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Miki
The Red Cross of Mercy

Origins and Battles

Whether people accept the origins of mercy or not they reach out to receive it on the battle field. Whether the origin is war or tempest, hurting humanity cries out for a cup of water and our Lord is the good Samaritan who comes under many a guise in order to extend his hand of mercy even to the last gasp of breath.

Though God through Christ is the author of mercy he works through men as well. I've taken note of Henry Dunant, the founder of the International Red Cross as one of those men. As l read this brief history l felt a commonality with him...Especially after he walked from the well he dug and slipped into obscurity.

It was almost like he was seeing a prophetic moment as he handed over the reigns.

I think he must have laid in his sick bed thinking of the battle that founded his aspirations...and being grateful to the creator of mercy.

If you think the battle will have meaning for you...you can go to this link and read what was on our Lord's mind while surveying the battle field at Solferino.


QUOTE
Henry Dunant 1828-1910

Jean Henry Dunant, known as the father of the Red Cross, was born on May 8, 1828, in Geneva, Switzerland. His father, a successful businessman and a citizen of some prominence, was a man of means. His mother was a gentle and pious woman. She, more than anyone else, was responsible for her first-born child's early education. Her influence had much to do with molding his character.

As Dunant grew to manhood he enjoyed all the privileges accruing to him by virtue of his family's social and economic position. At the same time, he experienced the disciplines usual to the son of a responsible Swiss citizen. The atmosphere of Calvinist Geneva also influenced his growth and development. He early developed deep religious convictions and high moral principles.

In the first years of his maturity he found outlet for his energies by allying himself with various movements or causes and by engaging in charitable and religious activities. For a time he was active in a movement -then quite strong in many parts of Europe-for the union of Christians and Jews. He became a member of an organization in Geneva known as the League of Alms, whose purpose was to bring spiritual and material comfort and aid to the poor, sick, and afflicted. He was also a regular visitor to the city prison, where he labored to help reform transgressors of the law.

Until he was nearly 30 years of age, however, Dunant's keenest interest was in a group of organizations in Switzerland, France, and Belgium operating under the name of "The Young Men's Christian Union". These were European counterparts of the newly formed Young Men's Christian Association in England. In early 1853 a movement was begun to federate the "Unions" into one organization. Dunant steadfastly opposed the plan as too limited, making the counterproposal that a "World Union" to include the YMCA should be organized. Largely as a result of Dunant's persistence, this was done at the first world conference of the YMCA, held in Paris in 1855.

Despite Dunant's dedication to causes of this sort, he did not limit his activities to them. He was engaged also in laying the foundation for and embarking upon, a business career as well. In 1849 he was apprenticed to a banking house in Geneva to learn the banking business. So well did he progress that, in 1853, he was given a temporary appointment as general manager of a subsidiary enterprise of his firm in Algeria, known as "Colonies Suisses de Setif". Later he severed his connections with the company and went into business for himself. The energetic young man seemed headed for a successful business career and the acquiring of a substantial fortune.

It was while journeying on a business mission in Italy that Dunant chanced to arrive in Castiglione delta Pieve on the same day in June 1859 that the Battle of Solferino was fought nearby. When the town filled with casualties and the army medical services available at that point proved to be inadequate, it was wholly natural for Dunant to try to help relieve the pain and suffering of the wounded. By temperament, tradition, and training, he could do no less. This experience completely changed the course of his life. From that time forward Dunant's business activities and other interests became secondary as he sought to find a way in which such suffering could somehow be prevented, or at least ameliorated, in future wars.

The publication of A Memory of Solferino marked the beginning of a brief period in which Dunant reached the pinnacle of his career. His proposal that societies of trained volunteers be organized in all countries for the purpose of helping to care for wounded combatants in time of war was enthusiastically endorsed by many persons. Furthermore, his concept of an international treaty among nations to assure more humane care of the wounded aroused considerable interest. Dunant traveled to many of the capitals of Europe. All doors were open to him, and he was able to talk directly to many influential persons. Royalty and commoners alike listened respectfully to Dunant as he explained his proposals. If some of his audience doubted the feasibility of what he urged, nevertheless they listened. It was an exhilarating experience for this young man who had come without warning from obscurity to touch the heart and stir the conscience of Europe.

In the years 1863 and 1864 Dunant's star reached its zenith and then began almost immediately to decline. People rallied to his support, a committee was organized, and conferences were held. But during the transformation of his dream into reality, Dunant, the visionary, gradually moved aside as more practical men began to take over. The years 1865 and 1866 were marked by a further decline in his participation in the movement that his proposals had generated. Dunant's shyness or diffidence was in part responsible for this: the young man who was so eloquent and so convincing with his pen and in conversation had strangely little to say or offer in meetings and conferences.

The year 1867 was catastrophic for Dunant. His long-neglected business enterprises had to be liquidated. In the process he surrendered practically everything he owned in an effort to satisfy his creditors. Soon thereafter he left Geneva never to return. He was just 39 years old at the time.

The next 20 years were difficult ones indeed for Dunant. He lived precariously on the pittances friends could give him and a small allowance from members of his family. Poverty and want were no strangers to him. Occasionally he would reappear briefly before the public, in France, Germany, Italy, and in England, to be honored for his part in the founding of the Red Cross or in connection with other projects with which he had identified himself. Much of the time, however, he lived in obscurity.

Suddenly, one day in July 1887, an old man appeared in the little town of Heiden, Switzerland. The townspeople soon learned that it was Dunant. Although he was only 59 years of age, two decades of disappointment and want had aged him prematurely. In his new home, several persons befriended him and accorded him the respect that was his due, and for a time he continued a lively interest in the progress being made in the movement he had done so much to establish. Occasionally he heard from or was sought out by the few friends and former patrons who were aware that he was still alive. About 1892, ill health and advancing age finally forced him to take up residence in the local hospital where he lived for the last 18 years of his life.

In 1895 a young journalist on an expedition in the mountains near Heiden heard about Dunant and sought an interview with him. Within a few days the world learned that Dunant was still alive although living under somewhat austere conditions for a person who had given the world so much. Offers to help poured in; acknowledgments of his great service came through the mails, from the high and the lowly, in near and far places. Pope Leo XIII sent him his signed portrait, on which was inscribed with his own hand the words "Fiat pax in virtute tua Deus" [1]. Dunant, calm in the serenity of age, appreciated the accolades bestowed upon him. He made it clear, however, that he did not need help; his few simple needs were more than adequately met by the hospital and his neighbors in Heiden.

One climaxing honour remained for Dunant. In 1901 the Nobel committee awarded him its first Peace Prize, shared jointly with the Frenchman Frederic Passy. Since Dunant was too feeble to make the long journey to Christianal the prize and, later, the medal were sent to him. From Geneva, his old home, came this message from the International Committee of the Red Cross:

"There is no man who more deserves this honour, for it was you, forty years ago, who set on foot the international organization for the relief of the wounded on the battlefield. Without you, the Red Cross, the supreme humanitarian achievement of the nineteenth century, would probably never have been undertaken. "

On Sunday, October 30, 1910, Jean Henry Dunant died at Heiden, among the mountains and the people where he had found peace of mind, friendship, and a haven of security.


A Memory of Solferino

http://www.icrc.org/WEB/ENG/siteeng0.nsf/h...ew=defaultBody2
Miki
Mercy finds a way.

Clara Barton the founder of the American Red Cross was slightly theistic. I have to wonder if God allowed the secular aspect in forming the Red Cross in order that mercy would be assured of using the resources of the world so necessary in ministering.

Then l think of the the Red Crescent and wonder because do the Muslims have mercy on all? Or only Muslims? I'm not trying to be disrespectful..l just really don't know. I know what's publicized in today's world but has it always been this way? I've heard the Arab nations are very hospitable to travelers. But what about in times of war? Does their Red Crescent minister to all? I don't think so.

Now we have the Red Crystal for Israel....I know the Jews have mercy for all...Even their enemies.
Christ will continue his mercy even under this banner for mercies sake. But only for the appointed time and then every banner will fall but one.

Then there will be no visible flag to wave...
Only the heart will reveal true mercy given or withheld in those days.

I thought about this all day yesterday. It sank me into a melancholy slump...One thought kept coming to my mind about the article l read..Here's a little portion of this battle and then in the last paragraph is the image that stayed with me all day yesterday. I'll highlight it.

QUOTE
Here is a hand-to-hand struggle in all its horror and frightfulness; Austrians and Allies trampling each other under foot, killing one another on piles of bleeding corpses, felling their enemies with their rifle butts, crushing skulls, ripping bellies open with sabre and bayonet. No quarter is given; it is a sheer butchery; a struggle between savage beasts, maddened with blood and fury. Even the wounded fight to the last gasp. When they have no weapon left, they seize their enemies by the throat and tear them with their teeth.

A little further on, it is the same picture, only made the more ghastly by the approach of a squadron of cavalry, which gallops by, crushing dead and dying beneath its horses' hoofs. One poor wounded man has his jaw carried away; another his head shattered; a third, who could have been saved, has his chest beaten in. Oaths and shrieks of rage, groans of anguish and despair, mingle with the whinnying of horses.

Here come the artillery, following the cavalry, and going at full gallop. The guns crash over the dead and wounded, strewn pell-mell on the ground. Brains spurt under the wheels, limbs are broken and torn, bodies mutilated past recognition-the soil is literally puddled with blood, and the plain littered with human remains.

The French troops climbed the mounds, and clambered up the steep hills and rocky slopes with the most fiery ardour, under the Austrian fire, with shells and grape-shot bursting over them. A few detachments of picked men, worn out with their efforts and bathed in sweat, would just manage to gain the top of a hill -then at once they would fall again like an avalanche on the Austrians, smashing into them, driving them from another position, scattering them and pursuing them to the very bottoms of ravines and ditches.

The positions of the Austrians were excellent ones, entrenched as they were in the houses and churches of Medola, Solferino and Cavriana. But nothing stopped the carnage, arrested or lessened it. There was slaughter in the mass, and slaughter man by man; every fold of ground was carried at the point of the bayonet; every position was defended foot by foot. Villages were won, house after house and farm after farm; each in turn became the stage of a siege. Every door, window, and courtyard was a ghastly scene of butchery........


.......The canteen women moved about the field under enemy fire like the soldiers. They were often wounded themselves as they went among the wounded men, lifting their heads and giving them drink as they cried piteously for water [2]. An officer of Hussars, weakened by loss of blood, was struggling to get clear of the body of his horse, which had fallen heavily on him when hit by a shell splinter. A run-away horse galloped by, dragging the bleeding body of his rider. The horses, more merciful than the men on their backs, kept trying to pick their way so as to avoid stepping on the victims of this furious, passionate battle.


http://www.icrc.org/WEB/ENG/siteeng0.nsf/h...ew=defaultBody2

God used the Red Cross as a sign...He must have done it for many reasons. (But just to think that mercy has to be legislated...It's just horrid...)

I wonder if God was considering a battle without mercy that's coming...
when he surveyed the battlefield at Solferino?
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