QUOTE(Madefromclay @ Feb 2 2007, 01:54 PM) [snapback]100593[/snapback]
Praise the Lord Excubitor. I'm glad to see that you've read the Salvation illustrations the Lord inspired me to make, and I trust that you're saying what you are out of love. I love a good discussion on truth. It helps to drive me into my bible.
Clearly you can see that I do agree that ACTIONS MUST follow faith as I stated in the 2nd page "The life you now live will PROVE if you meant your prayer". and the second in page 7 that says "Sin no more" St. John 8:11. did you see these statements in the book? I'm sorry that you didn't get to see the rest of the book yet that goes into more detail on the works every believer should be engaged in, but I will be posting them soon...
I stand corrected. I believe I should have used another scripture to present this point of salvation because it can sound confusing to the new believer.
when I said baptism doesn't save us I'm more referring to the person that gets baptized but hasn't sincerely submitted their life (by faith) to our Lord Jesus Christ. But I could never say a person that believes and isn't baptized isn't saved...
There are 3 stages of salvation:
1. The initial acceptance of Jesus Christ into our lives- Rom 10:9,10 Confess and believe,
2. the life we live after accepting him- James 2:17 which includes baptism,
3. and the time we actually get to heaven- Matt 24:13
In the Breathing illustration it would be:
God breathed into Adam the breath of life and he became a living soul, stage one of salvation (you've accepted Christ/Life). But then Adam had to continue breathing himself to continue living, stage 2 (walking in salvation).
I'm emphasizing the 1st stage, though the 2n't stage is also mentioned.
the second stage is more emphasized in the further readings I'm going to post soon...
You are also right about Paul in Ephesians 2:8 and James 2:14-20. they aren't contradicting each other, they're just referring to the different stages of salvation in these particular scriptures.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Let's see what this means rightly divided- 2Tim 2:15
Baptism IS an answer... It's an outward confession that your conscience is already clean... Sin is what gives us an unclean conscience towards God, Baptism is an ANSWER, not a cleanser…
An answer OF a good conscience:
It's the good conscience that responds to the command of baptism. A conscience that has already been cleansed by the Blood of Jesus- Hebrews 9:14
Therefore baptism is for someone whose conscience has ALREADY been cleansed by accepting Jesus Christ as their savior. It's like asking someone, "hey, do you have a clean conscience?" the only way to truly ANSWER yes is that you have been baptized.
Confirming scriptures show us how we’re cleansed of sin:
"-but ye are washed, but ye are sanctified, but ye are justified IN THE NAME of the Lord Jesus, and BY THE SPIRIT of our God."-1Cor 6:11
"-Unto him that loved us, and washed us from our sins IN HIS OWN BLOOD," Rev 1:5
How can natural water cleans a believer from sin when it's the Blood of Jesus, the Name of Jesus and the Spirit of God that cleanses us from it? The scripture doesn't contradict itself but it has to be understood in its context.
I also hope you weren't offended in that I said giving your heart to the Lord is what saves us (said only to paraphrase the simplicity of stepping into salvation). To give our heart to the Lord means to commit our mind to him. Is it possible to commit your whole mind to the Lord without giving him your every action? Everything we do is a result of what is in our heart -Proverbs 4:23, so the person that truly gives their heart to the Lord is also committing all their actions to him too.
I didn't say that baptism was only symbolic... I also gave other reasons for it's importance, and ended by saying there are MORE reasons for it too.
But here is the scripture that shows that baptism also has symbolic implications:
Rom 6:4 Therefore we are buried with him by baptism into death: THAT LIKE AS Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
If you were upset for the way I presented baptism I have a little understanding why. I see that you've seen many of the churches today downplay baptism. But I’m not downplaying it, my intention is only to show new believers that the work of baptism doesn't wash away their sins, but a true believer has no reason not to be baptized if they really believe on Jesus Christ.
I hope you understood these things.
Now I'm not condemning what you believe and teach, because the word says;
Rom 14:
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
But I've shared with you the reasons why I teach what I teach.
Where does the teaching come from where you've said, 'Water Baptism is the regeneration of our human spirit'?
And thanks again, I'm really enjoying this study
God bless
Everlasting
MadefromClay,
Thanks for the time and effort that you have gone to respond to this post. I am sorry if I came across overly prickly in my previous post. I just feel that where we are releasing gospel information to the public we have to be precisely spot on with what we write. I admire your artwork, the purpose of your book and more particularly your concern to be correct and true in your material. I also want to commend you for the standard of your writing and the diligence of your studies.
I understand your emphasis on good works is portrayed in your book which is good to see, however I simply wanted to point out the contradiction in your baptism section where you said that baptism does not save us when 1 Peter 3 clearly states that it does save us.
I would not have you remove 1 Peter 3 from your illustration though. I would have you remove your incorrect comment that baptism does not save us.
You said
QUOTE
"Baptism IS an answer... It's an outward confession that your conscience is already clean... Sin is what gives us an unclean conscience towards God, Baptism is an ANSWER, not a cleanser…
An answer OF a good conscience:"
In response I say that if Baptism is only an outward confession and does not cleanse us then how can it be said in 1 Peter 3 that baptism saves us. It goes back to your 2 stages of salvation which I alluded to as the breathing in of faith and the breathing out of works. Both stages must be in existense for salvation.
When the passage uses the word "answer" here it is not in the sense of Person 1 asked a question and the Person 2 answering it. It is used in the sense of a pledge, being accountable and responsible as in if I say. This is a similar thought to justification where we say "I have to justify my actions to my boss" or I "must be justified to God". So in baptism we are pledging that we will keep our conscience clean before God. The architype is clear. The outward observance of washing of water does nothing except clean away the dirt. It is the inward washing of the conscience which occurs at baptism and the pledge we make of future pure living which saves us.
The type of Noah being saved by the water of the flood as explained in 1 Peter 3 also typifies the Christian being saved by the water of baptism. Now obviously Noah was extended Grace because he believed God. But if he had not got into the ark and been borne up out of the water then he would have died and would not have been saved. So too we are extended Grace when we believe but unless we enter the waters of baptism in rebirth and are borne up out of the water pledging our clean conscience to God we cannot be saved.
You said
QUOTE
"I also hope you weren't offended in that I said giving your heart to the Lord is what saves us (said only to paraphrase the simplicity of stepping into salvation). To give our heart to the Lord means to commit our mind to him. Is it possible to commit your whole mind to the Lord without giving him your every action? Everything we do is a result of what is in our heart -Proverbs 4:23, so the person that truly gives their heart to the Lord is also committing all their actions to him too. "
Precisely this is what I am saying. Water baptism is the death of the old man with all of his old ways. The new man which is borne out of the water is committed in ALL of his ways to the Lord. Clearly this is not understood today with "come as you are" Christians "giving their heart to the Lord" and then continuing with all their old ways. This is clearly the sham of a salvation which James was exposing. Proper teaching of death to the self, giving ourselves as living sacrifices, dedication to good works, counting the cost, is often foregone due to the fact that baptism is also often foregone. Or else baptism is done as a token gesture or an afterthought without the proper depth of meaning being explained to the new believer. Baptism should not be done flippantly or as an afterthought or when we get around to it. Some pastors believe that when a person breaks down in tearful emotion at the revival meeting that they are saved. "We had 300 people saved at our last revival meeting" they say with pride and boasting. Sure they gave their heart to the Lord. Sure they believed. For a couple of hours maybe, but then they went back to their old ways and nothing took root. Such people are not saved. Equally some people are baptised and there is no expression of repentance or conversion, they are just going through the motions for social reasons or to get married to a Christian. Clearly this baptism is a sham also, serving only to wash the body but without any power to save.
How can you ask
QUOTE
"Where does the teaching come from where you've said, 'Water Baptism is the regeneration of our human spirit'?"
when you have just typed out Romans 6?
QUOTE
1: What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed [1] from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him:
Clearly this is describing the death of the old carnal man and the resurrection to new life of the regenerate new man so that we may walk in newness of life. Baptism is likened to the resurrection of Christ raising up from death into glory. At baptism the carnal mind of the old man dies and the reborn spirit of the new man rises (is resurrected) to newness of life. But the reborn spirit still dwells in the body of death which is the flesh. At the resurrection our old bodies will die and our new bodies will be resurrected from the dust of the old.
Can I refer you also to Col 2
QUOTE
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
It says we are risen in baptism. What does Resurrection mean? A rising again.http://65.66.134.201/cgi-bin/webster/webster.exe?search_for_texts_web1828=resurrection
This is what is meant by the terms regeneration and conversion.Conversion of a dead man to a living man. Regeneration of a dead soul to a living spirit.
Christ at the resurrection became a quickening spirit. So when are we quickened? Our souls are quickened at baptism when we rise (are resurrected from) the water but get this, our spirits rise but our bodies are still dead, groaning in mortality. Which is why we still groan for the redemption of our bodies. This is why we are dead to the sins of the old body the flesh but alive to the spirit. Our bodies are quickened and redeemed at the resurrection at the return of Christ. This is all explained in Romans 8.
So getting back to Col 2. When were we dead in our sins? Before we rose into newness of life. When did we rise into newness of life? At baptism. It follows therefore that the blotting out of the penalties of our sins occurs during that great event when we were buried with Christ. And when was that event when we were buried with Christ. At baptism. And when did we put off the old body of the flesh and become circumcised of Christ? At baptism.