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chrio39
Here's a link to the article from The Jerusalem Post: http://www.jpost.com/servlet/Satellitecid=...rticle/ShowFull

Young British Muslims are more likely than their elders to support Shari'a law and admire al-Qaida, but three-fifths of 16-to 24-year-olds say they have as much in common with non-Muslims as with Muslims, according to an opinion poll published on Monday.

The survey, entitled "Living Together Apart: British Muslims and the Paradox of Multiculturalism" and carried out by UK think tank Policy Exchange, found evidence that young Muslims held more fundamentalist beliefs on key social and political issues than those over age 55.


Women's rights key to fighting Islamic extremism, conservative group insists
Forty percent of Muslims between aged 16 to 24 said they would prefer to live under Shari'a law in the UK, compared to only 17% of those over 55. Thirty-six percent of the younger group said a Muslim who converted to another religion should be "punished by death," while only 19 percent of the older group agreed.

Thirteen percent of young Muslims surveyed said they "admired" organizations such as al-Qaida and others who were prepared to "fight the West."

There was also strong support for wearing the veil in public, 74% of 16-to-24-year-olds compared with only 28% of over-55s, and Islamic schools, 19% of over-55s, increasing to 37% among 16-to-24-year-olds.

Pollsters questioned 1,003 Muslims, weighted to represent the population across the UK, using Internet and telephone questionnaires.

Despite concerns about Islamophobia, the great majority of Muslims - 84 percent - said they have been treated fairly by British society and feel they have as much, if not more, in common with non-Muslims in Britain than with Muslims abroad. The survey concluded that British authorities and some Muslim groups have exaggerated the problem of Islamophobia and fueled a sense of victimization among some Muslims.

Foreign policy was shown to be a key issue for British Muslims, with 58% of respondents saying many of the world's problems were "a result of arrogant Western attitudes."

Their knowledge of foreign affairs was sketchy, with only one in five knowing that Mahmoud Abbas was head of the Palestinian Authority.

Munira Mirza, the leading author of the report, said the results suggested UK government policy was to blame for sharpening divisions between Muslims and non-Muslims and suggested the government should engage Muslims as citizens, not through their religious identity.

She said, "The emergence of a strong Muslim identity in Britain is, in part, a result of multicultural policies implemented since the 1980s which have emphasized difference at the expense of shared national identity and divided people along ethnic, religious and cultural lines.

"There is clearly a conflict within British Islam between a moderate majority that accepts the norms of Western democracy and a growing minority that does not," she added.

Shahid Malik, a Labor member of Parliament who is a Muslim, said, "This report makes very disturbing reading and it vindicates the concern many of us have that we're not doing enough to confront this issue.

"For years, I have argued that the [far right] British National Party is a white phenomenon which it is up to the white community to address.

Well, extremism exists in the name of Islam, and that's something the Muslim community has to take leadership on. It's my view that the mainstream umbrella Muslim organizations have not risen to the challenge and don't accept the depth of the problem that's facing them."

Bangladesh-born Baroness Uddin, the only female Muslim member of the House of Lords, said she agreed that British foreign policy had aggravated Muslim grievances but added that the poll did not reflect her experiences of the views of most members of the community.

"Unlike their parents, our young people feel that this is their country and are saying, 'Why are we being told we do not belong here?' There is also a problem of a lack of opportunities. Some people have been brutalized by their experiences with the police and this war on terror," she said.

Poll results for the 16-24 age group, with 209 respondents, had a margin of error of plus or minus 7 percentage points, and for the group of 55 people aged 60 and over the margin was plus or minus 10 percentage points. For the entire sample, the margin of error would be plus or minus 3 percentage points.

AP contributed to this report


AngelaNPraise
"Islamophobia"? Whatever! This is the same ludicrous warping of terminology that the homosexual crowd has perpetuated. A phobia is 'an unreasonable fear of', so the use of the word 'islamophobia' bears the same vile ignorance as the term 'homophobia'. It is not fear, it is disdain. Every time I hear the word 'phobia' attached to sinful and anti-christ behavior I want to retch. Fear? Of what? Them? Nope. Utterly laughable to presume that our love of the Lord means that we are in any way afraid of them. They are the ones who need to be afraid. There is NO fear with the Lord. They are only fooling themselves.

The U.S. needs to wise up soon, because before long they will be pulling this pile of dung here, if they are not already.

In Christ, and not afraid, Angela
chrio39
Amen sister, I've said the same thing many times.
Miki
See they think they've found our weakness and maybe in some way they have..But we will rise again for the recieving of grace but they never will.
1LikeDeborah
QUOTE(Miki @ Feb 1 2007, 10:39 AM) [snapback]100535[/snapback]

See they think they've found our weakness and maybe in some way they have..But we will rise again for the recieving of grace but they never will.


There is hope for Muslims to come to know Christ through His grace here. Its prophesied here that Kedar will come to minister to the Lord. smile.gif

1Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

2For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.

5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

8Who are these that fly as a cloud, and as the doves to their windows?

9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.

14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the LORD, The Zion of the Holy One of Israel.

15Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.

18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.

20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.

21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

22A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

And here:

Jeremiah 35
1 This is the word that came to Jeremiah from the LORD during the reign of Jehoiakim son of Josiah king of Judah: 2 "Go to the Recabite family and invite them to come to one of the side rooms of the house of the LORD and give them wine to drink."
3 So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Recabites. 4 I brought them into the house of the LORD, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper. 5 Then I set bowls full of wine and some cups before the men of the Recabite family and said to them, "Drink some wine." 6 But they replied, "We do not drink wine, because our forefather Jonadab son of Recab gave us this command: 'Neither you nor your descendants must ever drink wine. 7 Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents. Then you will live a long time in the land where you are nomads.' 8 We have obeyed everything our forefather Jonadab son of Recab commanded us.

Jeremiah 35
18 Then Jeremiah said to the family of the Recabites, "This is what the LORD Almighty, the God of Israel, says: 'You have obeyed the command of your forefather Jonadab and have followed all his instructions and have done everything he ordered.' 19 Therefore, this is what the LORD Almighty, the God of Israel, says: 'Jonadab son of Recab will never fail to have a man to serve me.

The Recabites where of the tribe of Nabaioth as certain Nabateans did not drink wine or plant vineyards or build cities (they of course did later...) according to historical records.




Miki
I pray they won't give themselves over to it.
AngelaNPraise
I saw some footage of an islamic group standing in the streets of New York denouncing America and Christians. They were screaming 'death to America', burning the flag, and the usual stuff. They were also praising jihad as the way they were going to destroy America and the Constitution and implement the law of koran (sp?). The comment I remember the most, though, was that they will use the first amendment to do so. What we consider a treasured right, they called a 'loophole' and a 'weakness' which will enable them to destroy us. Probably the closest thing to the truth they had to say.

In Christ, Angela
Miki
Good eye Angela! You are so right. They found a weakness just like Antiochus did after he took the Temple. The Jews wouldn't fight on the Sabbath and he exploited it to the fullest. But they did fight when they realized they would perish...Thus...Hanukkah.

Let's be remembering our own weaknesses....because the enemy does. That way we can fight him and keep him from taking territory in our personal lives.
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