Prophecies, Dreams & Visions
Dates, Delays, or Just False?
God still speaks in prophecies; sometimes by utterances to our spirit or vocally to others and sometimes in dreams and visions if they agree with the Word. There are five dreams in Matthew chapters one and two in which God spoke to give wisdom, direction, warning, and to fulfill prophecy. The Scriptural Law of First Mention dictates that this is the way God will continue to use these gifts. In Acts 2:17 we are told that in the last days God's Spirit would bring forth prophecy, dreams and visions, and who is man to say differently? Job 33:14-18 says that God speaks this way to open men's ears, seal their instructions, withdraw man's purpose, deliver him from pride, keep his soul from the pit, and keep him from perishing by the sword; “but man regardeth it not.” Joseph and Daniel were great interpreters of dreams; most often dreams need interpreting by the Spirit and in light of Scriptures. Some say that prophecy in any form no longer speaks of future events because Paul said it speaks “edification, exhortation, and consolation.” Many years after Paul wrote that God gave “edification, exhortation, and consolation” in the Book of Revelation, which certainly speaks of future events.
Some say that God does not use dates in prophecies, dreams and visions. We would have to ignore the testimony of Scripture to believe this. God said to Noah that “yet seven days” the flood would come (Gen.7:4,10). God spoke the seventy weeks prophecy through Daniel. It dated the rebuilding of Jerusalem and the coming of the Messiah to die for us (Dan.9:24-27). Daniel also prophesied that from the middle of the tribulation when the continual burnt offering will be taken away there will be 1335 days until the resurrection (Dan.12:11-13). God spoke through Joseph to the butler and the baker of Pharaoh that in “yet three days” their judgment from God would come. With Noah it was “yet forty days.” Some prophecies mention “after two days” or “after six days,” meaning after 2000-year days from the last Adam, Jesus, or 6000-year days from Adam. Sometimes the Scriptures say “on the third day” or “on the seventh day.” These are dates that are certainly coming to pass. These and multitudes of other less famous prophecies prove that God speaks dates.
Can God delay a promised judgment after He has prophesied a date whether by dreams, visions or prophetic utterances? God will not change what is written in his Word. "For ever oh Lord, thy word is settled in heaven" (Ps.119:89). His Word is likened unto a rock, immovable and unchangeable. The Word is a sure prophecy. {2 Pet.1:19} And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts: {20} knowing this first, that no prophecy of scripture is of private interpretation. {21} For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit. However, God can change or delay what He speaks to you as a warning through prophets, dreams, visions or through His Spirit in many ways. In the case of a delay, when the Word ultimately comes to pass it will be fulfilled as, and when, the Bible says it will -- like with the many revelations of the destruction of America before the year 2000 and before the tribulation. This was a warning and threat that was not ultimately going to come to pass because the Scriptures clearly show that God delayed the judgment from before the tribulation to after the tribulation at the beginning of the day of wrath (see Judgment Delayed or the video, Fall of America; Rise of the Saints). Since this is so, we should spend a lot more time studying Scriptures than prophecies, whether they come by dreams, visions or prophetic utterances. Without a background in the Word we have no idea whether a prophecy is true or whether it is a warning or a sure future event.
Can God delay a promised judgment after He has prophesied a date? God gave us an example of this in the book of Jonah. Jonah "cried and said, yet forty days, and Nineveh shall be overthrown" (Jonah 3:4). God had told Jonah to "preach unto it the preaching that I bid thee" (2), so he did. He was not a false prophet. Because of this, Nineveh, the capital of Assyria, repented and God spared them for about 64 more years. If, as God said through Job, dreams and visions are to keep man’s soul from the pit, and to keep him from perishing by the sword, then the threat cannot come to pass when man turns. Sometimes, in Scripture, God repented of a promised judgment when there was repentance (Joel 2:12-20). Micah prophesied the destruction of Zion, but the people repented and God changed his mind (Jer.26:18,19). However, if we find that a person explains all of their prophecies, dreams or visions away with the excuse that they were delayed, we should suspect them. Delays are the exception in Scriptures and not the rule.
However, God can delay judgment because of a cry for mercy. God prophesied judgment three times but Amos sought mercy from the Lord, saying, “Forgive, I beseech thee: How shall Jacob stand? for he is small.” God relented twice but the third time He refused to relent (Amos 7:1-9). Death was prophesied to Hezekiah who then cried to the Lord and 15 years were added to his life (2 Kings 20:1-5). Death has been prophesied to me twice in my life but I would not depart from the promise in the Word for healing and God preserved me. God can try us in this way as He did with Abraham’s command to sacrifice Isaac. Aaron interceded for God’s people in the midst of judgment with incense (prayer) and the judgment stopped (Num.16:41-50). It seems that unless there is a threat of judgment God's people will not seek Him for mercy and grace for others and for themselves. God says, "ye have not because ye ask not" (Jas.4:2). To get us to pray in faith sometimes God gives us a vision of what would be if we didn’t ask. Because we do not "pray without ceasing" we have to fight brush fires all the time. I learned when I was a machinist for the Exxon Refinery in Baton Rouge that it was far wiser to do preventive maintenance than only work on machinery that broke down. Preventive maintenance traded relatively few hours of work for what would cost many more man-hours to repair a breakdown. Sometimes God has to get us to do preventive prayer by dire warnings. {1 Tim.2:1} I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; (2) for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.
When a true prophetic warning is delayed or cancelled because of the mercy of God, sometimes the prophet or dreamer becomes angry because now they are persecuted as a false prophet. They should take heart because it happened with Jonah. {Jonah 4:1} But it displeased Jonah exceedingly, and he was angry. {2} And he prayed unto Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. {3} Therefore now, O Jehovah, take, I beseech thee, my life from me; for it is better for me to die than to live. What God pointed out to Jonah was that mercifully sparing the lives of a multitude of ignorant people should come ahead of the pride and reputation of the prophet especially when Phl.2:5-7 says that we are to follow Jesus’ lead in being made of no reputation. {11} and should not I have regard for Nineveh, that great city, wherein are more than six-score thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
God can speak in these various forms to build a nation or individual and yet change His mind and destroy them for rebellion and unbelief. He can also promise to destroy a nation or individual and yet change His mind and build them if they repent. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; {8} if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. {9} And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; {10} if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
In a parable in Lk.13:6-9 the husbandman, who is the Father, had given three years to the fig tree, representing His people, to bear fruit. When He found none, He gave command to “cut it down” (see also Jn.15:1-6). The vinedresser, who is the Son, interceded for one more year's delay, until he could dig about it, meaning break up its fallow ground by tribulation, and dung it with persecution. He said, "If it bears fruit then, well, but if not, thou shall cut it down." Don't be deceived friends, for God's people who don't bear fruit at this time there will come a great "falling away." Notice that the Lord ultimately is coming for the fruit, which is the spiritual man and not the fig tree, the carnal man. Our natural life is only the earth in which God has planted the seed of his Son who is the Word (Mt.13:19-23). Only He that came out of heaven will go back (Jn.3:3,13). Bearing fruit for those who walk by faith is no problem (Rom.11:19-24), but for those who confess Christ, while they refuse to believe his Word in order to bear fruit, there is destruction. {Jude 3} Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. {4} For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ. Lascivious here means a license to do what they want. Those who think grace gives them this privilege will be destroyed. {5} Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.
In Ex.32:10-14 Moses interceded that God would not destroy Israel because of His promise to the fathers to save their seed and God delayed judgment until they continued to worship a God of their own making (30-35). Moses interceded that God would not cut Israel off for unbelief and God relented for the moment, but when they continued to ignore the Word in unbelief, God “overthrew them” (Hebrew: “make them fall”) in their wilderness tribulation (Num.14:11,12, 20, 26-34; Ps.106:21-26). Some foolishly believe that God will always delay judgment through intercession. When the people continue to sin against God and man, even the most righteous of intercessors will not stop Him from destroying them. (Eze.14:13} Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast; {14} though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah. {15} If I cause evil beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts; {16} though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate. {17} Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast; {18} though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves. {19} Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast; {20} though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
Eventually, when men refuse to repent, God says not to pray for them any more. {Jer.7:16} Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee. {17} Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? Here it is again. {14:10} Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins. {11} And Jehovah said unto me, Pray not for this people for [their] good. {12} When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence. Notice to the true prophets God says to stop asking Him to delay or have mercy. Eventually only the false prophets promise the wicked peace, safety and prosperity. {13} Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. {14} Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart. {15} Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.
Dreams can come from our imagination because of our own desires or needs. Illicit lusts can be shown to us in our dreams. {Isa.29:8} And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. Sometimes dreams come because of what we frequently think on or are afraid of. {Eccl.5:3} For a dream cometh with a multitude of business…
Dreams and visions can also come from false prophets who imagine them in order to confirm themselves to the people. {Jer.29:8} For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. {9} For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. {25} I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. {26} How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart? {27} that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal. {28} The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah.
Even false prophets are sent from God to try the righteous and separate the wicked from them. These sometimes can have true prophecies or dreams to see if you will depart from the Word. {Dt.13:1} If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, {2} and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (Elohim), which thou hast not known, and let us serve them; {3} thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul. {4} Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. Even pagans can have true dreams for God’s purposes of impressing them or giving them direction or showing us the future. It was so with Pharaoh’s dream of the seven years of plenty and the seven years of famine (Gen.41:1-7). It was also true with Nebuchadnezzar’s dream of the future of the one world order and image of the beast, which God’s people worshipped (Dan.2:31-3:7).
Finally, brethren, pray for prophecies, dreams, visions, words of knowledge and wisdom from God. They will guide you through the coming tribulations and catastrophes. According to the Lord, the gift of prophecy will grow according to your faith to prophecy. {Rom. 12:6} And having gifts differing according to the grace that was given to us, whether prophecy, [let us prophesy] according to the proportion of our faith. We are not to judge someone else’s faith for “If you have faith have it unto yourselves.” The saints must be permitted to grow up and mature in their gift without being judged by those who don’t understand this about New Testament prophecy. The gift of prophecy also grows with maturity in knowledge. {1 Cor.13:9} For we know in part, and we prophesy in part; (meaning part God and part us) {10} but when that which is perfect (mature or full grown) is come, that which is in part (us) shall be done away. {11} When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Notice from the beginning of our covenant many prophecies may be part us and part God. As we see here, this does not mean the one prophesying should be condemned for having part of their prophecy wrong any more than a child would be for acting immature. The fact that one part is wrong does not mean the rest is wrong. Notice that these prophecies were permitted in the early church so that the immature could grow in their gift. Although permitted they were discerned for the sake of truth and those who heard. {1 Cor.14:29} And let the prophets speak [by] two or three, and let the others discern.
{1 Cor.13:9} For we know in part, and we prophesy in part… (Please listen to Prophesying in Part.) Why does knowledge have an effect on prophecy? Prophecy is not like the gift of tongues. When one speaks in tongues they have no idea what they are saying so their mind does not get involved and pollute the gift. With the gift of interpretation of tongues as well as prophecy there can be this pollution. Since the person understands what is being said, the mind can pollute the gift with immature thinking, false doctrines, and desires of the flesh. We are warned not to condemn someone who is seeking truth among us for having these faults but rather gracefully instruct them. {Rom.14:1} But him that is weak in faith receive ye, [yet] not for decision of scruples. {2} One man hath faith to eat all things: but he that is weak eateth herbs. {3} Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. {4} Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. {5} One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind. Those who judge the immature brethren’s attempts to step out in faith and prophecy need to remember God’s warning. {Jas.2:13} For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment.
Probably no prophecies are perfect outside of the scriptures until “that which is perfect (mature or full grown) is come.” The Lord has shown us that we are about to come to the time when the man-child ministry will appear with the unleavened bread and the latter rain just as Jesus came but with the former rain. This will bring many to maturity because of the anointing and truth. This will quickly restore the five-fold ministry which is very feeble at this point. A person who is mature in the faith and doctrines of Scripture, as one who is in the office of true prophet must be, their prophecies are much more reliable. You see here that gifts of prophecy and knowledge are not judged as the office of a prophet was in the Old Covenant, so have mercy on those who are stepping out by faith.
Many have these gifts without holding the office, which is judged more strictly because of the greater anointing and maturity of the gift. Many who prophesy claim the office but should not. As we have seen in the Word, true prophets spoke things that did not come to pass because of God’s mercy or His people’s repentance. On the other hand, some are just proving themselves not to be prophets and/or not to be mature in faith and knowledge needed to support their gift. No condemnation intended.
Love from your servant,
David
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