QUOTE(koppted @ Apr 3 2006, 09:28 PM)
QUOTE(Adstar @ Apr 3 2006, 09:10 AM)
Yes the catholic doctrines are an abomination to the Word of God.
All Praise The Ancient Of Days
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When you make generic statements like that if would be only fair for you to provide examples.
@ navia if you really are honest and want to know what catholics teach, it will be wise for you to do research on your own, taking anybody's word for it is not going to help. No doubt you are going to encounter things that alarm, if you hear something from a protestant that seems to alarm you, go to a catholic website and ask.
and then keep praying. Hopefully God will give you grace to see the truth
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Thanks for all of your replies, and the link. I will check it out
I guess I posted this in the wrong area and someone moved it here?
Koppted, what you mean by "if I am really honest" ?
All I done was ask a question. My best friend's husband was raised under a catholic mother and an athiest dad, so I was just looking for some answers. Today when I was thinking about all of this I thought to see if there was a Catechism of the Catholic Church online and there is. So I have the answer to this question and much more straight from their book.
Here is one.
Catechism of the Catholic Church
http://www.vatican.va/archive/catechism/ccc_toc.htmAnd here is another.
http://www.datasync.com/~wizard/CCC.htmlI. MARY'S MOTHERHOOD WITH REGARD TO THE CHURCH
Wholly united with her Son...
964. Mary's role in the Church is inseparable from her union with Christ and flows directly from it. "This union of the mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to his death";[502] it is made manifest above all at the hour of his Passion:
Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross. There she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, joining herself with his sacrifice in her mother's heart, and lovingly consenting to the immolation of this victim, born of her: to be given, by the same Christ Jesus dying on the cross, as a mother to his disciple, with these words: "Woman, behold your son."[503] 534 678
965. After her Son's Ascension, Mary "aided the beginnings of the Church by her prayers."[504] In her association with the apostles and several women, "we also see Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation."[505]
.. also in her Assumption
966. "Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death."[506] The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians: 491
In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death.[507] † ©
... she is our Mother in the order of grace
967. By her complete adherence to the Father's will, to his Son's redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church's model of faith and charity. Thus she is a "preeminent and... wholly unique member of the Church"; indeed, she is the "exemplary realization" (typus)[508] of the Church. 2679-507
968. Her role in relation to the Church and to all humanity goes still further. "In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace."[509] 494
969. "This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfilment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation.... Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix."[510] 149,501 1370
970. "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin's salutary influence on men... flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it."[511] "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source."[512] 2008 1545 308
II. DEVOTION TO THE BLESSED VIRGIN
971. "All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship."[513] The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs.... This very special devotion... differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration."[514] The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary.[515] 2673-2679 1172 2678 † ©
III. MARY - ESCHATOLOGICAL ICON OF THE CHURCH
972. After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. In her we contemplate what the Church already is in her mystery on her own "pilgrimage of faith," and what she will be in the homeland at the end of her journey. There, "in the glory of the Most Holy and Undivided Trinity," "in the communion of all the saints,"[516] the Church is awaited by the one she venerates as Mother of her Lord and as her own mother. 773 829
In the meantime the Mother of Jesus, in the glory which she possesses in body and soul in heaven, is the image and beginning of the Church as it is to be perfected in the world to come. Likewise she shines forth on earth until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God.[517] 2853
IN BRIEF
973. By pronouncing her "fiat" at the Annunciation and giving her consent to the Incarnation, Mary was al ready collaborating with the whole work her Son was to accomplish. She is mother wherever he is Savior and head of the Mystical Body.
974. The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son's Resurrection, anticipating the resurrection of all members of his Body.
975. "We believe that the Holy Mother of God, the new Eve, Mother of the Church, continues in heaven to exercise her maternal role on behalf of the members of Christ" (Paul VI, *CPG # 15).
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Now where in all of this is Mary said to be worshipped or in anyway elevated to a God? You guys are stuck in gear. If you can't get past this, how in the dickens are you gonna make it to the next level of experience in God's plan?