QUOTE(dennis mann @ Jan 4 2007, 10:59 PM) [snapback]97834[/snapback]
James 5;8 amplified bible
the coming of the lord is very near.
matthew 6;10
we pray.........your kingdom come
Why pray "your Kingdom come", if the Second Coming was 1900 years ago?
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matthew 25;34
Jesus will say to me in the future, "inherit the kingdom". This verse 34 is in my future.
verse 46
the wicked WILL GO (future tense) into eternal punishment, and the just WILL GO (future tense) into eternal life.
But, elsewhere in the Scriptures, it says we have (present tense) eternal (or everlasting) life
So, which is it? Do i get everlasting life in the future? or do i have it now?
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Luke 4;18
Jesus said that He fulfilled that Scripture (verses 18-19)
So, back then, 2000 years ago, Christ released the captives, gave sight to the blind, ..........
Then , why do I know of blind and captive people today? Didn't Jesus fulfill verses 18-19 ,.......2000 years ago?
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Daniel 9;24
70 weeks after 445 BC (the decree to re-build Jeruslaem), ...Jesus would "put an end to transgression........and bring in everlasting righteousness"
So, Wow! We don't sin any more! There's not been any sin in the last 1900 years! (joking!)
No, seriously.......I'm not a preterist. And i don't believe in preterism. and i don't have all the answers.
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Paul and James preached that "the coming of the Lord is very near". And (maybe) that was true for the Christians who died 1900 years ago. They've been "with the Lord" for the last 1900 years.
Daniel 9;24
70 weeks are decreed UPON YOUR PEOPLE AND UPON YOUR HOLY CITY JERUSALEM.
maybe that's the key;;;;;;;;;they were speaking in terms of Jews and Jerusalem.
We've been in "the times of the Gentiles" for 1900 years (the clock stopped running at the end of the 69th week)
Soon, the clock will re-start running! Wow!
What is the context and the audience relevancy of Matthew 6? Jesus is speaking to the multitudes about the kingdom and how to live in it. All of this (Matthew 5-6) follows His statement in chapter 4 verse 7: "Repent, for the kingdom of heaven is NEAR." It was NEAR to THEM, not to US! For this reason, I do NOT pray "thy kingdom come." It already came! What do you make of--
Matthew 16:27--"There are some of those who are standing here who shall not taste death until THEY see the Son of Man COMING in His KINGDOM." How may kingdoms are there? It was NEAR to those of the first century! What about--
Matthew 21:40-41, 43, 45--Jesus is telling the parable of the vineyard to the chief priests and elders.
When the owner of the vineyard comes, what will he do to those vinegrowers? . . . He will bring those
wretches to a wretched end, and will rent out the vineyard to other vinegrowers, who will pay him the
proceeds at the proper seasons. . . . Therefore, I say to YOU (chief priests and elders), the kingdom of
God will be taken away from YOU, and be given to a nation producing the fruit of it." Notice the reaction
of the chief priests and Pharisees. "They understood that He was speaking about THEM." If the
kingdom was to be taken from THEM in their lifetimes, how can it be taken from anyone else?
Matthew 25:34--This is the SAME kingdom which was already declared by Jesus to be NEAR. This is the same kingdom which the chief priests and Pharisees understood Jesus to be saying was to be taken from THEM.
Notice also the THENS of chapters 24 and 25. Matthew 24 clearly concerns those things spoken by Jesus to His first-century, pre-AD 70 disciples standing right there with Him. There are over twenty YOUs in this chapter. Jesus is speaking to His disciples in front of Him about things that were to happen to THEM.
Take heed that no one deceives YOU.
YOU will hear of wars and rumors of wars.
See that YOU are not troubled.
THEN they will deliver YOU up to tribulation and kill YOU, and YOU will be hated by all nations.
THEN many will be offended . . .
THEN the end will come.
When YOU see the abomination of desolation spoken of by Daniel the prophet.
Pray that YOUR flight may not be in winter . . . .
THEN there will be great tribulation . . . .
THEN if anyone says to YOU . . . [YOU] do not believe it
I have told YOU beforehand.
If they say to YOU . . . [YOU] do not go out . . . [YOU] do not believe it.
IMMEDIATELY after the tribulation of THOSE days (the same tribulatoin His disciples standing right there in front of Him were to experience) . . . .
THEN the sign of the Son of Man will appear in heaven and THEN all the tribes of the earth will mourn . . . .
YOU know that summer is NEAR . . . So YOU also, when YOU see ALL these things, know that it is NEAR--
at the doors!
Assuredly, I say to YOU, THIS generation will by no means pass away till ALL these things take place.
THEN (at the coming of the Son of Man) two men will be in the field . . .
[YOU] watch therefore, for YOU do not know what hour your Lord is coming (but they knew that it was NEAR)
YOU also be ready, for the Son of Man is coming at an hour YOU do not expect (It is clear here that they
are to be ready because He was coming to THEM!)
Chapter 25--THEN (this is the same THEN that pertained to the things that were to happen to His disciples
right there with Him!). After the parable, Jesus again tells His disciples right there with Him to "Watch therefore, for YOU know neither the day nor the hour in which the Son of man is coming. The same is true of the Parable of the Talents--
Consider also 25:31--"When the Son of Man comes in His glory, and all the holy angels with Him, THEN He will sit on the throne of His glory." This is the SAME coming of Matthew 16:27--"The Son of Man is ABOUT TO COME in the glory of His Father with His angels and will THEN reconpense every man according to his deeds."
Luke 4:18--When Jesus came the first time He performed miracles while He was on earth--raising the dead, healing the lame, giving sight to the blind, etc. Those miracles established beyond doubt His deity. That is why the Jews sought to throw Him over a cliff. Jesus did all of those things while He was on earth. In His kingdom, which is NOT of this world, there is no blindness, death, or pain. While we are still on this earth in these unglorified, untransformed bodies, we will suffer persecution and afflictions. Where are we promised otherwise? Even while Jesus was on earth, He did not heal all the blind, deaf, and lame and did not raise all the dead.
Paul and James said the coming of the Lord was near to THEM because He returned to THEM in their lifetimes. Just as He promised!
The clock did NOT stop after 69 weeks. 70 weeks were decreed and 70 weeks were accomplished. There is no justification for a disconnect between week 69 and 70! All of Daniel 9:24 was fulfilled in the first century AD!
"your people and your holy city" confines it to the Jews.
What is the transgression? Verse 11 demonstrates the guilt of Israel in the transgression, but it was yet to be completed. When was it completed? In Matthew 23:32 Jesus tells those disobedient, apostate, Christ-rejecting Jews that they were to "FILL UP then (finish the transgression) the measure of your fathers' guilt." To "finish the transgression" was none other than the betrayal and crucifixion of their Messiah! Jesus went on to say "that upon you may come ALL the righteous blood shed on the earth." When would this transgression take place and when would God's wrath come upon THEM for their guilt? "ALL these things will come upon THIS generation." "Behold, YOUR house (pre-AD 70 temple) is left unto YOU (first-century, pre-AD 70 apostate Jews) desolate. Of significance also is 1 Thessalonians 2:15, 16 where Paul speaks of these same Jews who brought suffering and persecution upon the saints and forbade the preaching of the Gospel to the Gentiles "that they may be saved." Paul said that by so doing "they FILL UP the measure of their sins; but wrath HAS COME upon THEM from the uttemost."
"To make an end of sin." Hebrews 10:12 sheds light on this--"when He (Jesus) had by Himself purged our sins." Christ made a perfect atonement and brought an end to the penalty of sin to those who belong to Him. Others believe that this means that Christ brought an end to the sin offering as practiced in the Temple. This is a possibility. It does not, however, say that Christ would put an end to sinning!
"To make reconciliation for iniquity." All were enemies of God (Romans 5:8, 10) until Christ's atonement reconciled us to Him. Those who have forgiveness of sins are also translated into the kingdom of God's dear Son (Colossians 1). Christ made peace through His blood and "reconciled all things to Himself." All of this was accomplished within the 70 weeks.
"To bring in everlasting righteousness." Where is this righteousness? "The kingdom of God is righteousness and peace, and joy" (Romans 14:17). It was an eternal righteousness (Isa. 51:8). The cross was the basis for our righteousness--He made Him to be sin for us who knew no sin that we might be made the rightousness of God in Him." Again, this came about in the 70 weeks.
"To seal up vision and prophecy." Sealing up prophecy can be seen as part of the chastening of Israel. Notice the words of Isaiah spoken against Israel--"And I will camp against you round about, and will lay siege against you with a mount, and raise a fort against you, and you shall be brought down" (Isa. 29:1-4). The nations were to come against their city. Isaiah continues--"For the Lord God has poured out upon you the spirit of deep sleep, and has closed your eyes, the prophets; and your rulers, the seers, has He covered. And the VISION of all is become unto you as the words of a book that is SEALED" (vss. 10, 11).
Notice the similarity with Gabriel's words to Daniel "to seal up vision and prophecy." This explains the deep spiritual blindness evident even in Jesus' day on the part of the unbelieving Jews who sought to destroy Him! It is interesting also that while Daniel was told to "seal up vision and prophecy," the Apostle John was told not to seal up the prophecy because the time was AT HAND! (Rev. 22:10).
"To anoint the most holy place." It is very possible that this is a reference to the coming of the Holy Spirit upon the disciples on the day of Pentecost (while I understand that there are other plausible thoughts).
In any event, all six of these events took place at the first coming of Christ!
In Christ, Preterist