This is turning out be quite a conundrum, as to how to make this distinction of the soul and the spirit. My search in the KJV shows the words "soul" and "spirit" appears 11 times in the same scripture.
Now, from what I believe is the understanding that the Lord has given me, those that are good things come the Holy Spirit, as we praise the Lord and declare Jesus as Christ. These things come from the Holy Spirit.
1 Corinthians 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.In many scriptures it is the soul of a person that is named as that part to be forgiven of sin, not the person's spirit.
Psalm 41:4
I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.I am inclined to believe that the Holy Spirit is received withing the person's spirit and that sin is received in the soul.
As we all believe, however it is Christ that forgives the sins of a person thus forgiving the soul. We ask daily of Christ for forgiveness because we can sin in advertantly.
Numbers 15:28
And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.Of course the above scripture is less complicated for our attonement can be made to Christ directly
Romans 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Where then does Christ dwell within us? Our Soul or our spirit? Which leads to the prerequisite of this condition, which part receivieth Christ as his or her savior, the soul or the spirit?
I cannot discern within me that it is either my soul that had asked Christ to be my savior or my spirit, though I am inclined to believe it is my spirit for that is the part of me that receives the Holy Spirit, which declares that Jesus is Lord, that in other words my profession is not my own but of the Holy Spirit (I cannot take credit that I declare Christ is Lord, but by the Holy Spirit that dwells in my spirit can such a proclaimation be made). So by the Lord's grace so long that the Holy Spirit dwells in me I am forgiven of my sins, and it is something that one must have faith in. Otherwise to lose faith is to turn back to perdition.
Hebrews 10:38-39
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.And where have we seen that word "perdition"?
John 17:12
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.Many think that Christ was refering to Judas in this passage, but is he? Look here again at this word "perdition"
2 Thessalonians 2:3
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;Why then should this scripture bring Judas back after Judas had died? Then Christ must not have been referring to Judas in John 17:12. Who then is the son of perdition? Ah, 2 Thessalonians 2:3 says that the son of perdition shall not be seen until there comes a falling away.
Which comes back to the earlier statements. Since it is the soul that is prone to sin it is there that dwells the son of perdition and the Holy Spirit dwells in the spirit.
And now it is easy to understand when one cannot see the son of perdition for it remains hidden when a person denies that this son dwells within their soul, and it is so because that person has not had his or her falling away.
That is why the Christian struggles, that two sons struggle within us from the begining, one having a rightful birth place as being the first born (sin), but the second shall obtain the right of being first born and blessed (salvation). Though there is still a struggle with rigteousness, and it shall be until we are blessed. What is that blessing? That we have the falling away.
Earlier before I posted this the Lord shewed me to read the story of Jacob, that he was born second to Esau, but Jacob bartered for Esau's birth right and then he received Esau's blessing from his father Issac. Further yet Jacob wrestled the angel and was blessed when he over came the angel but Jacob suffered the injury to his hip; that he had a falling away, for it caused him to walk with difficulty!
It all fits! Read the story of Jacob, it all fits! Praise the Lord Jesus!