1jo 1:5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.
1jo 1:6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
1jo 1:7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
1jo 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1jo 1:9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1jo 1:10 If we say that we have not sinned, we make Him a liar, and His word is not in us.
Explaination:
1JO 1:8 8-10.
If we say that we have no sin. To say that we have reached a sinless state in which we no longer need the blood of Christ to cleanse us is a deception. This language is in square opposition to the claims of the "Perfectionists" of all ages. 9.
If we confess our sins. Instead of affirming that we are sinless we should confess our sins.
Faithful and just. If we confess our sins the Lord will be faithful to his promise of mercy, and just in requiring us to have the atonement of Christ, to forgive us our sins. 10. If
we say that we have not sinned. God says we have sinned. He declares "There is none righteous; no, not one." [Ro+3:10,Ps+14:4] Hence, if we affirm that we are sinless we make God a liar.
NOTE.--
It must be noted that these words concerning sin, found in verses 8-10, are not addressed to Gentile sinners, but a generation which had grown up in the church. Indeed, of all the epistles, this is the only one which can truly be said to have been addressed to a Christian generation. Hence, it would naturally emphasize, not the unconverted sinner's need of pardon,
but of the Christian's constant need of a pardoning Savior. It is the Christian who cannot say that he has no sin, and who must find pardon by confessing his sins to Christ. Acts 2:38 shows how the alien sinner may obtain remission; 1 John 1:9 shows how the Christian, when he sins, may obtain remission.
I disagree with the notion that the remarried have a compulsory need to leave their current spouse and go back to their original spouse. I would say that the reasoning behind that is not sound. If a divorced woman stays unmarried, and then reconciles with her husband, great! If she remarries then it is too late to be reconciled to her original spouse. JESUS CHRIST provides the forgiveness of our sins. I still stand by my original statement - if a spouse is in a neglectful or abusive relationship, or their spouse committs adultery that spouse has the right to end the marriage. I do not believe that our LORD JESUS CHRIST would have someone stay in a marriage only to be destroyed. Fisher, you never seem to address that. I think it is better to forgive our spouses for trespasses they committ against us before ever thinking of a divorce, that is true. And my wife and I have done that several times for each other as well. Frivilous divorces, though - no fault, any cause types - are wrong no matter what! In the end, however, it is the atoning blood of JESUS CHRIST that cleanses us of our sins. We need HIM all the time. Adultery, like any sin, will not seperate a believer in CHRIST from HIM if we confess our sins (1 John 1:9) to HIM.
We all sin and come short of the glory of GOD - we can not get to heaven ourselves.
That is why JESUS CHRIST is there!