QUOTE (crownsevenalphabet @ Dec 7 2008, 09:19 AM)

Thank you, Voice :
I just returned from 12 hour shift.
And I appreciate your post . . . I found this to share with you !
EXCERPT
It develops further into an awareness of personal insignificance
in the presence of Divine Majesty. On this higher level it signifies
bitul ha-yesh (total self-negation). It diverts one's sights from
concern with self to concern with the Ultimate. Thus it ignites a
consuming desire to be restored to and absorbed in the Divine
Presence: "My soul thirsts for G-d, for the living G-d - when shall I
come and be seen in the Presence of G-d...."
"Oh G-d, You are my G-d, I seek You earnestly. My soul thirsts for
You, my flesh longs for You, in a dry and wary land without water....
or Your loving-kindness is better than life......"
http://members.tripod.com/~Trump9/Judaism/teshuva.htmlYes ... in the First (Older) Testament/Torah, the God- 'lover' becomes lost in their love for God and thus a 'kind' of bitul hayesh is experienced.
It still can seem/sound a bit too much like Buddhism and/or Kabbalah for me,
however if one understands it in the context of scripture, it is palatable spiritually.
Certainly, one
could effectively
practice 'self-negation' outside of Christ as is done in Zen/Chan Buddhism or other esoteric religions, however, the constant striving to negate 'the self' is in itself, an act of the ego ... hence, even in Zen it is said " the way that can be known, is not the way" (since, 'binding' oneself to anything is 'unZen'). Then, 'bitul hayesh becomes just another 'fleshly' work, attempting to
replace the atoning work of Messiah Himself.
Jesus, being
the Way,
the Truth and
the Life, stresses that self-negation
after the initial salvation experience, is evidence of being saved and discipleship.
The 'kabbalistic' "bitul hayesh" is merely another mitzvah in ascending the ladder to God. However, Jesus HImself,
is the 'bitul yesh' incarnate, Who must be personally accepted and appropriated for salvation to be realized. Hence, the Word says (amazingly,
every gospel has this admonition):
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Mark 8:35 "He who has found his life will lose it, and he who has lost his life for My sake will find it.
Matthew 10:38
"Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.
Luke 17:33
"He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.
John 12:25
Maranatha, vechol tov
voice