Are God's Covenants Conditional or Unconditional?
With Whom Does God Keep His Part of the Covenant?
For How Long Does He Keep the Covenant?
What Happens to Those Who Do Not Live up to the Terms of the Covenant?
Deuteronomy 7:
v8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
v9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
v10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
v11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
v12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
Without question, this covenant was made with Israel way back yonder in the old days. Was it conditional, or unconditional? Bible scholars of recent renown apparently have studied this issue, and developed a way to distinguish between the two. Dr. Pentecost offers this:
A divine covenant is (1) a sovereign disposition of God, whereby He establishes an unconditional or declarative compact with man, obligating Himself, in grace, by the untrammelled formula, "I WILL," to bring to pass of Himself definite blessings for the covenanted ones or (2) a proposal of God, wherein He promises, in a conditional or mutual compact with man, by the contingent formula, "IF YE WILL," to grant special blessings to man provided he fulfills perfectly certain conditions, and to execute definite punishment in case of his failure. (Things To Come, pp 67-68).
Such a method should make it quite easy to recognize the conditional or unconditional nature of a covenant; You don't need to apply logic or reason, you don't need to compare Scripture with Scripture, you simply follow the formula., and count the "IF's" and the "IF YE WILL's."
These same experts, guided by their 'formula," declare that the Abrahamic covenant was unconditional, because nowhere in the covenant does the formula, "IF YE WILL," appear, although the formula "I WILL" is found, expressed or understood, 7 times. Here is the covenant:
GENESIS 12:
v1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: v2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: v3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
But is this a bonafide unconditional covenant? The phrase, "expressed or understood," is the key to determining whether or not the covenant was unconditional. If the "I WILL" can be either expressed or understood, then so can the "IF YE WILL." And all we need to do is ask ourselves, "What would have happened if Abraham had not obeyed God, and had not left his father's homeland as God had commanded?"
I believe that God had His heart set on establishing His nation in Canaan land. Abraham, of course, obeyed, and departed as he was told (Gen. 12:4). If he hadn't, and if the covenant had been unconditional, then God would have been force to bring Canaan to Haran, where Abraham's father was living. Jerusalem, today, might have been somewhere in Turkey land. And why didn't Israel get their kingdom when promised?
Any comments?
Patrick
biblefacts.net
