QUOTE (Patrick @ Nov 10 2008, 08:35 PM)

QUOTE (Adam Weishaupt @ Nov 10 2008, 08:59 PM)

QUOTE
Another conspiracy theory. If the Jewish believers were raptured in the first century, than who wrote Revelation? John is Jewish. Revelation was written long after 70 AD.
There is no substantial evidence that John wrote Revelation after AD70.
Futurists only have external "hearsay" evidence, which is not at all reliable, but they push it for all it's worth.
QUOTE
Also, you can't say that the elect of Mat 24 are Jews only.
I can't argue with you there. But if all the saved were raptured, who would be left on earth to preach the Gospel and evangelize the world?
The old covenants were meant for Israel. So was the New Jerusalem created by God for Israelites. I don't know how Gentiles would fit in, but again, I can't argue.
Patrick
if all the saved were raptured, who would be left on earth to preach the Gospel and evangelize the world? That is exactly the point there. If the end had truly come, than all the nations would have had a clear witness of the gospel preached and demonstrated to them. This has likely not even happened yet to this very day.
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And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come." Mat 24:14.
QUOTE (Patrick @ Nov 10 2008, 08:35 PM)

Stephen:
Your answer doesn't hold water, so to speak, If Deuteronomy 7:9 doesn't mean what it says, then your volumes of scripture which tell that the Lord's intent is to restore the kingdom to national Israel don't mean what they say, either.
By the way, in case you missed the whole point of my posts, God did indeed restore the kingdom to Israel. Jesus told His disciples that in His Father's house were many mansions, and that they would rule the twelve tribes of Israel from twelve thrones. That is taking place in heaven, even as we speak.
But only the saved Israelites are there. Not the Pseudo-Jews and their descendants who hate God and Jesus Christ. They will receive no kingdom.
Christ came to confirm the covenant with many in Israel, and to offer the kingdom to the nation. But they rejected Him, and didn't accept the Kingdom. So, if God had intended to restore the kingdom to Israel, come what-cha-may-call-it or high water, they should be in their kingdom today. But they don't have the kingdom. Why? Because the covenant was conditional, exactly as Deuteronomy says.
So, if God had intended to restore the kingdom to Israel, come what-cha-may-call-it or high water, they should be in their kingdom today. Not so. It was fortold by the prophets that they would go through an extended period of being set aside under God's judgment upon their sin.
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14 For I will be like a lion to Ephraim,
and like a young lion to the house of Judah.
I, even I, will tear and go away;
I will carry off, and no one shall rescue.
15 I will return again to my place,
until they acknowledge their guilt and seek my face,
and in their distress earnestly seek me.
6:1 “Come, let us return to the Lord;
for he has torn us, that he may heal us;
he has struck us down, and he will bind us up.
2 After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
3 Let us know; let us press on to know the Lord;
his going out is sure as the dawn;
he will come to us as the showers,
as the spring rains that water the earth.” Hoseah 5:14- 6:3.
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4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days." Hoseah 3:4-5.
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12 He said therefore, "A nobleman went into a far country to receive a kingdom and then return." Luke 19:12.
14 “
For it will be like a man going on a journey, who called his servants and entrusted to them his property... Then he went away... 19 Now after a long time the master of those servants came and settled accounts with them." Mat 25:14-15, 19.
37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! 38 See, your house is left to you desolate. 39 For I tell you,
you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” Mat 23:37-39.
All of these scriptures assert that there would be a long season of Israel experiencing the absence of God's presence, kingdom and Messiah while they remained in the sin of unbelief. In Hoseah, God said:
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I will return again to my place,
until they acknowledge their guilt and seek my face,
and in their distress earnestly seek me."
Notice the word "
until." This says that there will be a long period of time that Israel does not acknowledge their guilt and seek His face. Jesus reiterated this when he said
"
Jerusalem... I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” Mat 23:37,39.
Also, Paul further explained the purpose of this long delay.
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23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
25 Lest you be wise in your own sight, I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved." Rom 11:23-26.
Part of this period of Israel being under judgement for their unbelief is that the "
fullness of the Gentiles" must "
come in." This seems to imply a substantal number of the righteous remnants of all nations as well as possibly a spiritual quality or condition that will be realized among this mulit-national remnant of all nations called the church. Paul also said that the purpose of their being a church age at all is thus:
"
11 So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!" Rom 11:11-12.
This means that the phenomenon of Gentiles being added into the kingdom of God that was promised to Israel is a temporary thing that is a by-product of Israel's judgement for their unbelief. The nations are benefiting from Israel's temporary hardened hearts. Those who do repent and receive Jesus as Israel's Messiah are called to be a gospel witness to the unbelieving in Israel until the end of the age. Paul quoted from Deut 32:21.
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21 They have made me jealous with what is no god;
they have provoked me to anger with their idols.
So I will make them jealous with those who are no people;
I will provoke them to anger with a foolish nation."
QUOTE (Patrick @ Nov 10 2008, 08:35 PM)

Futurists, who seem to have some kind of mysterious stake in convincing the world that Israel will receive the kingdom no matter what they do, have concocted this off-the-wall "postponed kingdom" theory, saying that because they rejected the kingdom, it has been postponed until He returns. That flies in the face of all possible logic, and every word of Scripture. If the covenant had been unconditional, then God could not have cancelled the kingdom, nor postponed it. A kingdom postponed for some 2000 years might as well not be a kingdom at all.
How can you say that? Let's be reasonable here.
The old covenant was indeed conditional for Israel to receive the Law's promised blessings. But God's promises to Abraham did not have conditions. This is where futurism comes into play. The New Covenant was cut with Israel, both with the believers and unbelievers. Carefully observe how Jeremiah did not single out that there would be a certain remnant that the New Covenant would be cut with, but that it would be made with all of the Israelites, indescriminately:
“
31 Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” Jer 31:31-34.
This is why Hebrews says that the external regulations of the Law were no longer required of Israel.
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According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation." Hebrews 9:9-10.
This "reformation" was that the way into the presence of God was made "new and living."
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11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance ," Hebrews 9:11-15.
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19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh," Hebrews 10:19-20.
Now, the unbelievers in Israel are being called by God to repent and believe the gospel. God will not ever abandon them because He has promised that the entire nation would experience the fullfillment of Abraham's blessing that can only be given through Jesus. That day obviously has not come. The reason that many of us futurists have a stake in the restoration of national Israel to God is because this event is the fuller and further demonstration of God's faithfulness to His promises to Abraham. This is a very significant revelation of God's very glory to the world. We are saved out of the historic fulfillment of God's faithfulness to His promises to Abraham, when Jesus died and rose again, by our putting faith in Jesus for salvation. Our faith also rests on the resolve of God to deal with the people of Israel and bring every last one of them into righteousness through the New Covenant in Jesus' blood. He will not give these blessings to those in Israel who reject His Son. That is a big part of the reason for the final "great tribulation" that Jesus, Jeremiah, Daniel and all the prophets spoke of.
What about all the obstinate unblievers in Israel? In the end, there will have to be a culling of these. They will (by the mercy of God) not die without some sort of genuine gospel witness being shown to them through the church. They will have their fair chance at repentance. Carefully read these passages with special attention to the emboldened words.
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20:1 In the seventh year, in the fifth month, on the tenth day of the month, certain of the elders of Israel came to inquire of the Lord, and sat before me. 2 And the word of the Lord came to me: 3 “Son of man, speak to the elders of Israel, and say to them, Thus says the Lord God, Is it to inquire of me that you come? As I live, declares the Lord God, I will not be inquired of by you. 4 Will you judge them, son of man, will you judge them? Let them know the abominations of their fathers, 5 and say to them, Thus says the Lord God: On the day when I chose Israel, I swore to the offspring of the house of Jacob, making myself known to them in the land of Egypt; I swore to them, saying, I am the Lord your God. 6 On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands. 7 And I said to them, Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the Lord your God. 8 But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt.
“Then I said I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt. 9 But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt. 10 So I led them out of the land of Egypt and brought them into the wilderness. 11 I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live. 12 Moreover, I gave them my Sabbaths, as a sign between me and them, that they might know that I am the Lord who sanctifies them. 13 But the house of Israel rebelled against me in the wilderness. They did not walk in my statutes but rejected my rules, by which, if a person does them, he shall live; and my Sabbaths they greatly profaned.
“Then I said I would pour out my wrath upon them in the wilderness, to make a full end of them. 14 But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 15 Moreover, I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands, 16 because they rejected my rules and did not walk in my statutes, and profaned my Sabbaths; for their heart went after their idols. 17 Nevertheless, my eye spared them, and I did not destroy them or make a full end of them in the wilderness.
18 “And I said to their children in the wilderness, Do not walk in the statutes of your fathers, nor keep their rules, nor defile yourselves with their idols. 19 I am the Lord your God; walk in my statutes, and be careful to obey my rules, 20 and keep my Sabbaths holy that they may be a sign between me and you, that you may know that I am the Lord your God. 21 But the children rebelled against me. They did not walk in my statutes and were not careful to obey my rules, by which, if a person does them, he shall live; they profaned my Sabbaths.
“Then I said I would pour out my wrath upon them and spend my anger against them in the wilderness. 22 But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 23 Moreover, I swore to them in the wilderness that I would scatter them among the nations and disperse them through the countries, 24 because they had not obeyed my rules, but had rejected my statutes and profaned my Sabbaths, and their eyes were set on their fathers' idols. 25 Moreover, I gave them statutes that were not good and rules by which they could not have life, 26 and I defiled them through their very gifts in their offering up all their firstborn, that I might devastate them. I did it that they might know that I am the Lord.
27 “Therefore, son of man, speak to the house of Israel and say to them, Thus says the Lord God: In this also your fathers blasphemed me, by dealing treacherously with me. 28 For when I had brought them into the land that I swore to give them, then wherever they saw any high hill or any leafy tree, there they offered their sacrifices and there they presented the provocation of their offering; there they sent up their pleasing aromas, and there they poured out their drink offerings. 29 (I said to them, What is the high place to which you go? So its name is called Bamah to this day.)
30 “Therefore say to the house of Israel, Thus says the Lord God: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things? 31 When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live, declares the Lord God, I will not be inquired of by you.
32 “What is in your mind shall never happen—the thought, ‘Let us be like the nations, like the tribes of the countries, and worship wood and stone.’
The Lord Will Restore Israel
33 “As I live, declares the Lord God, surely with a mighty hand and an outstretched arm and with wrath poured out I will be king over you.
34 I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out.
35 And I will bring you into the wilderness of the peoples,
and there I will enter into judgment with you face to face.
36 As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord God.
37 I will make you pass under the rod, and I will bring you into the bond of the covenant.
38 I will purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel.
Then you will know that I am the Lord."
Ezekiel 20:1-38.
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So we see that there is to be a final scattering and judgment of Israel. Notice the order of events:
1. "
I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out."
I and many others submit that this is the current gathering of Jews into the modern state of Israel.
2. "
I will bring you into the wilderness of the peoples,"
This is a future scattering of many of the Jewish people, both out of the state of Israel and most or all other nations where they currently find security and refuge. Those in the state of Israel's borders will flee from that land out of fear for their lives at the hands of their enemies.
3. "
there I will enter into judgment with you face to face."
This is an allusion to Exodus 33:11.
"
Thus the Lord used to speak to Moses face to face, as a man speaks to his friend."
God will finally begin to encounter the nation of Israel in a very real and intimate manner, comparable to the personal encounters God had with Moses, while they are in flight in the "
wilderness of the peoples/nations." This history changing encounter will happen only through the true church's witness to them during that time. The true church will, at the time, also be experiencing the persecution from the antichrist coupled with the "
great falling away/rebellion" against Jesus.
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3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed," 2 Thes 2:3.
The two groups will be placed in the same predicament together: hiding from the persecution of the antichrist. This will provide the last opportunity for the church to be a martyre witness to Israel as the church will inevitably be laying down their lives for the survival of the Jewish people. This will be done out of God's faithfulness to the promised made to Abraham. The hard hearted unbelievers in Israel will be culled off during this time. The rest will either have come to faith in Jesus or will do such shortly after His return. Those who came to faith after his return will be the populace of the promised, Jesus ruled, Israelite theocracy during the millennium.
4. "
I will make you pass under the rod, and I will bring you into the bond of the covenant"
This is using pastoral imagery. God is likened to a caring shepherd, personally counting each animal by name. Israel's righteous remnant will be personally gathered again unto God. This means that they will begin to enter into the fullness of blessing that was promises to Abraham. This can only happen through a relationship with Jesus, their promised Messiah, the son of David. The covenant refered to is the New Covenant. I say this because the New Covenant places the laws of the Old Covenant into the very nature of the people, their hearts. Of course, the Old Covenant's external regulations concerning washings, food and drink are no longer required of Israel because of the sacrifice of Jesus. So this covenant is the new one. It requires an obediant faith in Jesus as Israel's Messiah, not outward conformity to Old Covenant, Messiahless Judaism.
5. "
I will purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel."
This is the final culling of the willfully rebellious unbelievers in the population of the people of Israel. They will also attempt to flee for their lives, but this will inevitably prove to be a doomed effort. The forces of the antichrist, as the appointed agents of God's wrath against sin, will find them and destroy them. It is a very harsh future that is promised to the willfull unbelievers. This time to come will eclipse the magnitude of the Nazi holocaust. I say that because the curses upon disobediance described in the Law prescribe an ever increasing measure of wrath outpoured after each judgment goes unheeded with no repentance. The holocaust was the last time God opened the windows of heaven and poured out a limited but severe judgment upon the unbelief of Israel. The future holocaust will be worse, but it will be the final season of God's wrath upon Israel and thewonderful result will be far more glorious than any other period of Jewish history combined. The cross was the most terrible and ugly experience for God's Son, but the final outcome of that dreadful time is the glorious kingdom of God that the resurrected Messiah is going to be king over, beginning in the millennial reign and ending in the eternally renewed creation.
QUOTE (Stephen @ Nov 14 2008, 11:00 AM)

Excellent rendering above of the truth from scripture regarding national Israel and the nation's future involvement at the time of the end of this present age .... in fact, air tight