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JESUS' AUTHORSHIP:OLD & NEW TESTAMENT
JESUS' REVISION OF LEVITICUS LAW


Crown Ratio Report
by : Disciple of the Tagin (crown)

October 26th, 2008

TITLE : JESUS IS THE AUTHOR AND FINISHER OF OUR FAITH ;
JESUS, THE WORD MADE FLESH, THE AUTHOR OF BOTH COVENANTS.

The contractual agreements between the Old Testament and New Testament,
are both understood through the author and finisher of our faith, named :

JESUS CHRIST, THE MESSIAH, THE SON OF GOD [IHVH]

Hebrews 12:2

King James Bible
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.



Warning :

If you do not believe the living Word of God (IHVH) was made flesh
through Jesus Christ, you will not understand how Jesus’ authorship
authority, rules the revision changes between Old Testament Law
and New Testament Law.


The Gospel according to
St. John
1

The Word Made Flesh




14 ¶ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me; for he was before me.

16 And of his fulness have all we received, and grace for grace.

17 For the law was given by Moses, but grace and truth came by Jesus Christ.



http://www.bible-history.com/new-testament...ament-books.jpg


ONLY THE AUTHOR OF THE COVENANT, COULD FULL-FILL
THE OLD TESTAMENT LAW OF RESTRICTIONS, BY SPEAKING
OUT AT AGE 12 YEARS OLD IN THE TEMPLE, JESUS THE AUTHOR
OF THE OLD TESTAMENT, WAS PREPARING THE PUBLIC FOR THE
REVISION’S TO THE ANIMAL SACRIFICES BEING VOIDED, THROUGH
JESUS’ AUTHORSHIP OF THE LAW, TITLED : `JESUS’ BLOOD ATONEMENT`.

The legal ownership of any document/covenant is under the subjection of the author’s
ownership and amendment right’s. Or a copyrights infringement would hold the
non-authorship abuser, accountable for the defamation of the author’s authority.




This is why Jesus stated, 'Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil'. Matthew 5:17




When you are the author of the document/covenant, it is your testament.

THE OLD TESTAMENT, was under the authorship authority of Jesus Christ.

And revisions, to His testament were made while Jesus the owner of the
document/covenant/testament was living, pre-death.

Like a LIVING WILL, the Old Testament, needed revision changes such as
animal sacrifices, not needed, due to the High Priest Jesus, being the atonement.


Hebrews 9:11-15

The Blood of Christ

11When Christ came as high priest of the good things that are already here,[a] he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[b] so that we may serve the living God!
15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.


REVISIONS :


()
The eye for an eye changes . . . Matthew 5

38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.


()
The divorce law changes . . . Matthew 19:8


He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.




()
THE Gentile’s grafted into the vine, versus, only Jewish atonement :

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” (Romans 11:25)




Refresh yourself with the author authority of Jesus, who spoke of these revisions of His Old Testament Law, during his 33 earth years.

Just as the law requires in civil matters in 2008, unless a grandfather clause exist,
to exempt the amendment revision’s, the author of the contract/covenant/testament
hold’s full revision rights over the document.

The walking, talking, teaching of Jesus, was the legal preparation of verbal acclamation
to the public hearer’s of the New Covenant Amendment’s, who were not familiar
with a Jewish perspective opposite than Moses or Leviticus restrictions.

The death of the author, Jesus Christ, sealed the blood atonement contractual verbal
teaching acclamation’s, during His life and times on earth.

The verbal acclamations of Jesus were braking laws of Leviticus restrictions of
bodily fluids/discharges, such as washing hands :



Leviticus 15:19

King James Bible
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.


VERSUS


Matthew 9:20

King James Bible
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:


Luke 11:37-41


37When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.

39Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40You foolish people! Did not the one who made the outside make the inside also? 41But give what is inside the dish [j] to the poor, and everything will be clean for you.



THE AUTHOR, JESUS CHRIST, HELD LEGAL & REGAL [SCEPTRE] AUTHORITY TO SET IN ORDER HIS PUBLIC ACCLAMATION’S, THROUGH JESUS’ VERBAL TEACHINGS,
TO initiate THE CONTRACTUAL PREPARATION OF HIS REVISION CLAUSES,
TO ESTABLISH, THE FULL-FILL-MENT OF THE LAW.





JESUS’ DEATH, SEALED THE REVISION, CALLED :

THE NEW TESTAMENT



http://www.family-genealogy-online.com/tuc...hlin-bible1.jpg
crownsevenalphabet


excerpt
http://www.harmlessasdoves.com/oldtestament.html

Ephesians 2:14-15: Christ is our peace… having abolished… the law of commandments contained in ordinances…


Paul stated, the law was abolished, but not destroyed. To say that the law was “destroyed” puts a negative connotation on it. The law was needed for a time. As stated above, the law served as our “guardian,” preparing the way for Christ. With the coming of the Messiah, the law was not "destroyed," but its purpose had been "fulfilled."





The Old Covenant has been Abolished and Replaced with the New Covenant

A further reading of the New Testament confirms the above interpretation. Dozens of passages throughout the books of the New Testament declare that the old covenant has been "taken away" and replaced with "a better covenant." The following are some examples:


Hebrews 10:9: …He took away the first covenant to establish the second.

Hebrews 8:13: In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

Hebrews 7:18-19: A former commandment is annulled because of its weakness and uselessness, for the law made nothing perfect; but on the other hand, a better hope is introduced, through which we draw near to God.

Hebrews 8:6-7: Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better than the old covenant, since it is founded on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second.

Hebrews 7:22: This makes Jesus the guarantor of a better covenant.

Hebrews 9:15: He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant…

Galatians 3:13: Christ has redeemed us from the curse of the law.

Colossians 2:14: Having wiped out the handwriting of requirements that was against us, which was contrary to us, he has taken it out of the way, having nailed it to the cross.

2 Corinthians 3:5-6: …our sufficiency is from God, who has made us competent to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

Romans 7:4-6: Therefore, you also have become dead to the law through Christ… Now that we have been delivered from the law, having died to what we were held by, we should serve in the newness of the Spirit and not in the oldness of the letter.

John 1:17: For the law was given through Moses; grace and truth came through Jesus Christ.

Luke 16:16: The law and the prophets reigned until the time of John: and since that time, the kingdom of God is preached, and every man strives to go in.

From a review of the above verses, we see that the first covenant has been “taken away,” that it has “become obsolete,” that it has been “annulled,” and that it has “vanished away.” On the other hand, the new covenant is “a better covenant,” it is “much more excellent than the old,” and it provides a “better hope.”
crownsevenalphabet
http://i164.photobucket.com/albums/u36/The...eLivingTree.gif



"It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life." (John 6:63)
HeIsFaithful
... what can we say to this?

Psa 118:22 The stone [which] the builders refused is become the head [stone] of the corner.

Psa 118:24 This is the day which the LORD hath made ; we will rejoice and be glad in it.

Psa 118:25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

Psa 118:26 Blessed [be] he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

Psa 118:27 God [is] the LORD, which hath shewed us light: bind the sacrifice with cords, [even] unto the horns of the altar.

Psa 118:28 Thou [art] my God, and I will praise thee: [thou art] my God, I will exalt thee.

Psa 118:29 O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever.

crownsevenalphabet
QUOTE (HeIsFaithful @ Oct 27 2008, 06:26 AM) *
... what can we say to this?

Psa 118:22 The stone [which] the builders refused is become the head [stone] of the corner.

Psa 118:24 This is the day which the LORD hath made ; we will rejoice and be glad in it.

Psa 118:25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

Psa 118:26 Blessed [be] he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

Psa 118:27 God [is] the LORD, which hath shewed us light: bind the sacrifice with cords, [even] unto the horns of the altar.

Psa 118:28 Thou [art] my God, and I will praise thee: [thou art] my God, I will exalt thee.

Psa 118:29 O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever.



http://www.secucc.org/vitality/img/Abiding...rist%20Logo.jpg


SUMMARY OF THIS THREAD :

The prophets bring God's covenant lawsuit against the covenant breakers while at the same time promising covenant renewal.

EXCERPT:
http://www.frame-poythress.org/frame_artic...999Covenant.htm

The covenant of grace, in turn, encompasses, on the traditional view, all the post-fall historical covenants including those with Adam, Noah, Abraham, Moses, David, and the "New Covenant" effected by the blood of Jesus himself, of which the earlier covenants are but anticipations.
On this understanding, the whole Bible, diverse in content as it may appear at first sight, can be seen as a story of God making covenants and man responding to them. The books of law show what God expects of his covenant people. The books of history indicate man's actual response. The Psalms contain the praise, the laments, the questionings, the blessings and cursings which should be on the lips of a covenant people. The wisdom books contain applications of the covenant law to human problems. The prophets bring God's covenant lawsuit against the covenant breakers while at the same time promising covenant renewal. The Gospels and Acts present the history of the New Covenant, which is applied to believers and to world history in the epistles and Revelation.

Finally, Scripture is also concerned with the continuing life of God’s people, with those arrangements (E) by which the word of God is preserved and applied to each generation. The original covenant document was placed by the ark of the covenant, the holiest place among the people of God. It was, as we have seen, to be read publicly from time to time. God established prophet, priest and king to rule his people according to his word. In the new covenant, Jesus fulfills these offices; but he too is concerned that his church be built on a firm foundation (Matt. 16:18ff.). He appoints the apostles to remember his words (John 14:26) and to convey new truth from the spirit (John 15:26; 16:13). The apostles, in turn, establish the offices of elder and deacon (Acts 6:1ff.; 1 Tim. 3:1ff.; etc.)
crownsevenalphabet

By touching the leper, he broke the law. But by telling him to re-enter the community and worship, he upholds the law

http://www.bostongrad.org/Mark_seeker/mk1c_study.doc

The Leper Cries Out For Help
This story takes place in Galilee.

How does the leper approach Jesus? What is he not sure of? What does he ask?
He has faith, is humble yet bold. He knows Jesus is able to heal him, but is not sure if He's willing. He asks to be made clean, thinking that he's asking for physical cleansing. Why should he be unsure that Jesus will heal him? Because Jesus is a holy man – he probably feels that he isn't worthy. Treatment by his family and friends had probably reinforced his sense of unworthiness.

What is leprosy? Why the incubation period?
The leper is an outcast, untouchable junk, can't worship in the temple, separated from society, sometimes had to wear bells to warn others.

Leviticus 13:45-46: "The person with an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out "Unclean! Unclean!". As long as he has the infection he remains unclean. He must live alone; he must live outside the camp".

Basically, lepers were looked upon as though they were dead, others would become unclean by touching them. Why did God command isolation of lepers? Because the disease is very contagious and would quickly have swept throughout the camp.
This leper has probably been rejected by everyone who knows him, and denied any human touch. He risks further rejection by coming to Jesus.

How does Jesus respond?
Jesus has great compassion for the man and touches him. Jesus was willing to become unclean to care for the man, identify with him and show physical care for him.

On what levels does Jesus minister to this man?
Physical: healing, spoken word
Emotional: touched him
Social: public, proof to the people
Spiritual: commands him to show himself to priest so he can re-enter temple life


Jesus' Warning: Go at once, say nothing
Very few people were healed of leprosy in the Old Testament – only Miriam (healed by God: Numbers 12) and Naaman (healed by God through Elisha's command: 2 Kings 5).

What does Jesus command the man? Why?
Leviticus 14:1-32 Whole process of how an unclean person becomes clean. Jesus commands the man to visit a priest. There were synagogues (with rabbis) in Galilee, but to get to a priest, the man would have to go to Jerusalem and the temple, which was 40-50 miles away.

Jesus' goal:
to restore the man to society
to restore him to worship
to obey the law
to give evidence to priests in Jerusalem – provides much more validation than a mere rumor emerging from Galilee.

What's the result of the man if the man had obeyed and gone to Judea?
By going to Judea, he will make the healing and Jesus' work public, and links Jesus to God (only God heals leprosy). Shows that Jesus is upholding Mosiac law – not abolishing uncleanness, but instead healing. The leper's journey would bring the debate to the religious centers of Israel.

How does Jesus break and uphold the law at the same time?
By touching the leper, he broke the law. But by telling him to re-enter the community and worship, he upholds the law. See also Leviticus 14:1-32 – the process by which a leper becomes clean in accordance with the law.


The Leper's Response
What does the leper do after his healing?
He disobeys Jesus -- goes and talks freely and spreads the news.

What is the result?
Jesus is hindered – he can no longer go into towns because of the crowds, but must instead stay in the countryside. Jesus had to change his whole strategy of ministry.

Why is it significant that Jesus couldn't go into towns? What happens if 4-5 thousand people go to a small town of 1,000?
The town will be trashed, the authorities will be angry.

What happens to Jesus?
He becomes a celebrity and a spokesman rather than have personal contact with individuals.

This is an act of disobedience. Paradoxically, Jesus has more authority over demons than over the responses of men.


http://oneyearbibleimages.com/jesus_heals___1.jpg
endtime



So Jesus showed you the way by example?





crownsevenalphabet
QUOTE (endtime @ Oct 27 2008, 09:45 PM) *
So Jesus showed you the way by example?




I really do not understand your question ?

Please help me to see what your question is, so I can honestly answer a response
deserving of your time asking the question !


Blessings !
crownsevenalphabet
http://www.ilianrachov.com/ikons/images/re...lection.usa.jpg


http://en.wikipedia.org/wiki/Names_and_tit...e_New_Testament


Christ, the new Adam

In the New Testament we read,

“Thus it is written, The first man, Adam, became a living being; the last Adam became a life-giving spirit.”

—1 Corinthians 15:45 - NRSV
“Thus it is written, The first man, Adam, became a living being; the last Adam became a life-giving spirit.” and we read,

“Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned — sin was indeed in the world before the law, but sin is not reckoned when there is no law. Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.

But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. And the free gift is not like the effect of the one man’s sin. For the judgement following one trespass brought condemnation, but the free gift following many trespasses brings justification. If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.

Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more, so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification* leading to eternal life through Jesus Christ our Lord.“

—Romans 5:12-21 - NRSV
Jesus came as the new the Adam, a new prototype, to reconcile humanity and establish a relationship with the Godhead, establishing a new humanity. The first Adam participated in the Fall, which brought death through sin; while the second Adam brought grace, righteousness, and salvation.[44]

Pannenberg connected the second Adam imagery to the New Testament in “Paul and John’s doctrine of Jesus as the incarnate Logos.” According to Pannenberg the work of Jesus as the second Adam is the essential link between anthropology and Christology, “affirming the unity of creation as salvation history directed by God towards its eschatological fulfillment in Jesus Christ."[45]



http://www.ibiblio.org/wm/paint/auth/grune...xion/christ.jpg
crownsevenalphabet
http://www.biblegateway.com/passage/?search=Colossians%201

Colossians 1

The Supremacy of Christ

15He is the image of the invisible God, the firstborn over all creation. 16For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
crownsevenalphabet


Hebrews 7:28

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.






Hebrews 8:6-13


6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7For if that first covenant had been faultless, then should no place have been sought for the second.

8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away
Jack777
My response is, "Of course Jesus is the Author of the Bible." He spoke each word of Torah to Moses in person. Jesus spoke the Pentateuch to Moses, in person. Each letter in the specific order in which Jesus gave the Pentateuch to Moses is what was written down and preserved for us to this day. What Jesus gave us is 100% true. Jesus is Truth and has watched over the Bible as each prophet contributed until the Canon we now have. That is not all. He still preserves His Word and even the Holy Spirit personally tutors, guides, helps, and comforts us as we seek to understand what He gave us.

Having said that, yes, Jesus is the Author of the covenants. The Torah, the Prophets, the Covenants are His words. The Law was made for mankind, not the other way 'round. The covenants are a gift to us. Interestingly angels were allowed to give help with things, but it is Jesus, the Godhead, that is the Author.

Thanks for collecting what is a valuable resource for us and sharing it.
whirlwind
QUOTE (Jack777 @ Nov 16 2008, 11:54 AM) *
Thanks for collecting what is a valuable resource for us and sharing it.



Amen Betty..... 1dsz5h3.gif
crownsevenalphabet
QUOTE (Jack777 @ Nov 16 2008, 10:54 AM) *
My response is, "Of course Jesus is the Author of the Bible." He spoke each word of Torah to Moses in person. Jesus spoke the Pentateuch to Moses, in person. Each letter in the specific order in which Jesus gave the Pentateuch to Moses is what was written down and preserved for us to this day. What Jesus gave us is 100% true. Jesus is Truth and has watched over the Bible as each prophet contributed until the Canon we now have. That is not all. He still preserves His Word and even the Holy Spirit personally tutors, guides, helps, and comforts us as we seek to understand what He gave us.

Having said that, yes, Jesus is the Author of the covenants. The Torah, the Prophets, the Covenants are His words. The Law was made for mankind, not the other way 'round. The covenants are a gift to us. Interestingly angels were allowed to give help with things, but it is Jesus, the Godhead, that is the Author.

Thanks for collecting what is a valuable resource for us and sharing it.



Blessings to you Jack777, I have been learning much from you . . . and also collecting
the nuggets of the living water's from your post !


Thank You !



And Sister Whirlwind, I am so always seeing you as the teaching lesson's of
the cup of Nehemiah, the chalice of the anointed cup of oil . . .


Thank you, also !
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