QUOTE (Stephen @ Oct 19 2008, 10:58 AM)

We have one who suggests the joining of the "knee slapper" sect
In all fairness and seriousness, I would say this:
The question proposed by the preterist and the post-tribulationalist is:
"show me the scripture in the Bible that proves the Lord's early calling for the Body of Christ"
Then they use the rank and classic debating tactic of "you can't, or you never do"
They are shown a number of scriptures, passages, and sound rational logic about this truth, but continue to ignore
And then they come back and say ...."see I told you so"
This is infantile logic on their part and this behavior is fitting to their game
The only way they can respond as it seems
It also reveals their inability to support their cause and reveals their own lack of spirit led understanding of the Lord's Word
So what, in your opinion was my below reply considered? I did not ignore any of the initial pre-trib argument post. I directly responded. You are the one who is not directly responding. You only post rantings like the above example.
And talk about "extra Biblical rantings!" Psuedo Ephraem is extra Biblical. That is the evidence that you used to support your view. I clearly refuted this.
And there is nothing essentially wrong with using extra Biblical information to help bring background to the Bible. That is what every single Bible scholar does, even all the pre-trib scholars.
QUOTE (benny balerio @ Oct 18 2008, 06:47 PM)
We Have to Prepare for the Tribulation???
By Ray Gano
Grant Jeffrey in his book Apocalypse made a very important find from early church teachings. The discovery was from an apocalyptic sermon from the fourth century. The author is designated by the name of “Pseudo-Ephrem” because there is some question whether or not the author was really Ephrem of Nisibis circa 306 – 373 A.D. who was a prolific writer and early Syrian church father. In his sermon called “Sermon on the End of the World” he speaks very clearly of the Rapture of the church before the tribulation.
“Why therefore do we not reject every care of earthly actions and prepare ourselves for the meeting of the Lord Christ, so that he may draw us from the confusion, which overwhelms all the world? … All the saints and elect of God are gathered together before the tribulation, which is to come, and are taken to the Lord, in order that they may not see any time the confusion which overwhelms the world because of our sins.” (1)
- Pseudo-Ephrem, A.D. 372Ray is waaaaay off. I hope he is not deliberately lying. It is hard to believe that Grant is not. After reading the followsing, do you really beleive that brother Jeffrey is not outride lying on purpose?
Pseudo-Pseudo-Ephraem
Grant Jeffrey II, the Sequel!
By Tim Warner - Copyright © January 2001
Grant Jeffrey's "Mission Impossible"
Recently, Grant Jeffrey produced a translation of a sermon reportedly written by Ephraem of Syria in the fourth century. It is now heralded by other prominent pre-tribbers (including Thomas Ice of The Pre-Trib Research Center) as an "ancient pre-trib statement." This document contains a statement that Jeffrey claims is a clear reference to a pre-trib rapture. Jeffrey is demanding that post-tribulationists, in future printings of their books, recant their often stated theme, that post-tribulationism is ancient and pre-tribulationism is modern. He writes; "A number of these [post-trib] authors will have to drastically revise the next edition of their books based on the discovery of new pretribulation rapture texts from the writings of the early church." His conclusion is as follows.
"I believe Ephraem the Syrian's A.D. 373 manuscript, On the Last Times, the Antichrist and the End of the World, fully meets the challenge of Dr. William Bell and Rev. John Bray's $500.00 challenge. This new evidence clearly refutes the dogmatic declarations of many that there is no evidence that anyone ever taught the pretribulation rapture before A.D. 1830. The biblical truth of the glorious rapture of the church prior to the Tribulation was definitely taught in the early church. As I have shared in my earlier books, the truth of the pretribulation rapture is supported by the clear insistence on the imminent return of our Lord found throughout the writings of the Ante-Nicene Fathers. In addition, as I pointed out in my Apocalypse book, the apocalyptic fourth vision of The Shepherd of Hermas from A.D. 110 declared that the elect will escape the Great Tribulation. This finding of the pretribulation rapture in Ephraem's writings illustrates that the biblical truth of God's blessed hope and deliverance of the saints was upheld by a remnant of the faithful from the beginning of the church until today."
[When the Trumpet Sounds, pg. 125]
Apparently Grant Jeffrey is quite confident he has found the smoking gun. But he also claimed that the Didache, the Epistle of Barnabas, the Shepherd of Hermas, Hippolytus, Cyprian, and Victorinus, all taught an 'imminent' (pre-trib) rapture. As we demonstrated in our article Grant Jeffrey's Apocalypse Debacle, all of these claims are bogus! Jeffrey has been engaged in blatant 'revisionism' of the Church Fathers. We demonstrated from these very writings that the early Church did not believe in an imminent, pre-trib rapture, and that Jeffrey manipulated the texts, by omitting key sentences that clearly show they were post-trib, in an attempt to make them appear to support 'imminence.' So far, Jeffrey has grossly overstated his evidence. It is clear, from Grant Jeffrey's own words, that he was determined to find evidence of pre-tribulationism in the early Church no matter what.
"Over the last decade I came to the conclusion that the pretribulation rapture is taught so clearly in the New Testament that it is virtually impossible that no one ever taught this doctrine in the 18 centuries before 1830."
[When the Trumpet Sounds, pg. 108]
Usually, someone that determined to find his "evidence" will eventually find it.
Ephraem of Syria? or Pseudo-Ephraem?
The quotation Jeffrey referred to is found in "Pseudo-Ephraem." The prefix "pseudo—" means "false" or "falsely ascribed to—." Scholars doubt this document is genuinely from the hand of Ephraem of Syria, or that it was written in the fourth century. It was most likely written much later by an anonymous author, who falsely ascribed it to Ephraem the Syrian. So, when Jeffrey wrote "I believe Ephraem the Syrian's A.D. 373 manuscript, On the Last Times, the Antichrist and the End of the World...", he has already mis-represented his evidence, and demonstrated the same kind of "spin" that is evident in his other claims. This sermon was neither written by Ephraem the Syrian nor was it written in A.D. 373! And Jeffrey knows this! Ephraem's genuine writings, contained in the Post-Nicene Fathers collection, display no hint of pre-tribulationism. Here is the allegedly pre-trib statement that Jeffrey provides from Pseudo-Ephraem.
"For all the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins."
This quote, even if not genuinely from Ephraem of Syria, seems impressive on the surface. But based on Jeffrey's track record, we should approach this with some healthy skepticism, and carefully consider the entire sermon, as well as Ephraem's known writings.
The Real Ephraem of Syria
The well respected scholar, Dr. Robert H. Gundry, chairman of the Department of Religious studies at Westmont College and author of seminary textbooks and books on eschatology, has recently authored a book entitled, First the Antichrist. On pages 161-188, he gives several quotes from the real Ephraem of Syria which show that Ephraem believed the resurrection and translation of believers would occur after the tribulation. So, this alleged pre-trib statement, if it is indeed such, would directly contradict statements known to be genuinely from Ephraem of Syria who lived in the fourth century. (For further information regarding this aspect, see Dr. Gundry's book, First the Antichrist). Therefore, we should conclude that either the Pseudo-Ephraem sermon is not genuinely Ephraem's, or Pseudo-Ephraem did not mean to imply a pre-trib rapture, or both!
Pseudo-Ephraem's Sermon
Now, lets consider the sermon to see if it consistently supports Jeffrey's claim. (The entire sermon appears at the bottom of this article for those who wish to examine it themselves).
In the first section, the author alluded to the condition of his times, seeing the corruption of the world as indicative of the end of the age.
"Dearly beloved brothers, believe the Holy Spirit who speaks in us. We have already told you that the end of the world is near, the consummation remains. Has not faith withered away among mankind? How many foolish things are seen among youths, how many crimes among prelates, how many lies among priests, how many perjuries among deacons! There are evil deeds among the ministers, adulteries in the aged, wantonness in the youths--in mature women false faces, in virgins dangerous traces! In the midst of all this there are the wars with the Persians, and we see struggles with diverse nations threatening and "kingdom rising against kingdom." When the Roman empire begins to be consumed by the sword, the coming of the Evil One is at hand. It is necessary that the world come to an end at the completion of the Roman empire."
Notice the quotation from Matthew 24:7. Also, notice what the author sees as being at hand, "the coming of the Evil One." He anticipated that the Roman Empire was about to fall, and supposed that upon its fall, the kingdom of Antichrist would arise. He continues;
"...In those days many will rise up against Rome; the Jewish people will be her adversaries. There will be stirrings of nations and evil reports, pestilences, famines, and earth quakes in various places. All nations will receive captives; there will be wars and rumors of wars. From the rising to the setting of the sun the sword will devour much. The times will be so dangerous that in fear and trembling they will not permit thought of better things, because many will be the oppressions and desolations of regions that are to come."
Note again the allusion to Matthew 24. It is becoming clear that this author was using Matthew 24 as his backdrop for the sermon. Again, we have no hint as yet of a pre-trib rapture. He continues;
"We ought to understand thoroughly therefore, my brothers, what is imminent or overhanging. Already there have been hunger and plagues, violent movements of nations and signs, which have been predicted by the Lord, they have already been fulfilled (consummated), and there is not other which remains, except the advent of the wicked one in the completion of the Roman kingdom. Why therefore are we occupied with worldly business, and why is our mind held fixed on the lusts of the world or on the anxieties of the ages? Why therefore do we not reject every care of worldly business, and why is our mind held fixed on the lusts of the world or on the anxieties of the ages? Why therefore do we not reject every care of earthly actions and prepare ourselves for the meeting of the Lord Christ, so that he may draw us from the confusion, which overwhelms all the world?"
Thus far, it appears that the author was not expecting a pre-trib rapture. He saw some of the signs Jesus gave in Matthew 24, hunger, plagues, violence among the nations, as already current and fulfilled. What he saw as "imminent" or "overhanging" was ONLY the arrival of the Antichrist, which Jesus spoke of in verse 15. Pseudo-Ephraem spoke as though Christians should expect the Antichrist's appearance at any time. "There is not other which remains, except the advent of the wicked one..." This seems to rule out a pre-trib rapture. Had he taught a pre-trib rapture, one would expect that this would be "imminent" for the believers rather than the appearance of Antichrist. He then encouraged believers to reject their earthly cares and prepare themselves so that "he may draw us from the confusion, which overwhelms all the world." Some might suppose that this means a rapture to heaven. However, later we will see that Pseudo-Ephraem believed Christians would be sustained in remote locations on earth (the "woman" of Rev. 12 sustained "in the wilderness") while the rest of the world reeled under the tribulation. So, with this thought in mind, our forsaking worldly cares, and making preparation to be "drawn" away from the confusion to remote places where Christ will sustain us, is a logical inference from the above statement. Pseudo-Ephraem continues;
"Believe you me, dearest brother, because the coming of the Lord is nigh, believe you me, because the end of the world is at hand, believe me, because it is the very last time. Or do you not believe unless you see with your eyes? See to it that this sentence be not fulfilled among you of the prophet who declares: "Woe to those who desire to see the day of the Lord!" For all the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins."
This is the statement that Jeffrey claims clearly teaches a pre-trib rapture. But, note that no rapture, no resurrection, and no coming of the Lord is mentioned. What is said is the elect are "taken to the Lord" prior to the tribulation for the purpose of avoiding the "confusion." Now, such terminology could fit with a pre-trib scenario. But, it does NOT require one. If Pseudo-Ephraem believed Christians would be preserved in remote earthly places, like Elijah was fed by the Lord, like the Israelites were protected in Goshen during the plagues, and fed in the wilderness with manna, and like the prophecy of Revelation 12, where the "woman" is fed by God "in the wilderness," then there is no reason to imagine a pre-trib rapture was meant! He continues;
"And so, brothers most dear to me, it is the eleventh hour, and the end of the world comes to the harvest, and angels, armed and prepared, hold sickles in their hands, awaiting the empire of the Lord. And we think that the earth exists with blind infidelity, arriving at its downfall early. Commotions are brought forth, wars of diverse peoples and battles and incursions of the barbarians threaten, and our regions shall be desolated, and we neither become very much afraid of the report nor of the appearance, in order that we may at least do penance; because they hurl fear at us, and we do not wish to be changed, although we at least stand in need of penance for our actions!"
True to his text, Pseudo-Ephraem alluded to the angels gathering the elect "immediately after the tribulation" [Matt. 24:29-31], and also seems to place this at the "empire of the Lord" (or Millennial Kingdom of God). He seems to be tying in the parable of the wheat and tares in Matthew 13, where the reapers (the angels) harvest the wheat immediately before the Kingdom of God, and after the tribulation, according to Matt. 24:29-31.
In section IV, while describing the horrors of the tribulation, our author made the following interesting statement; "In those days people shall not be buried, neither Christian, nor heretic, neither Jew, nor pagan, because of fear and dread there is not one who buries them; because all people, while they are fleeing, ignore them." He obviously believed Christians would still be present in the tribulation, perhaps not all prepared themselves, as he exhorted earlier, and so would not be taken to the Lord for protection in remote places.
Furthermore, his comment about dead people not being buried during the tribulation is clearly a reference to Isaiah 26. And this passage also refers to the elect being preserved from the tribulation ON EARTH!
Isaiah 26:20,21
Pseudo-Ephraem
20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
(KJV)
"In those days people shall not be buried, neither Christian, nor heretic, neither Jew, nor pagan, because of fear and dread there is not one who buries them; because all people, while they are fleeing, ignore them."
Since Pseudo-Ephraem referred to this passage, it is very likely that he also had in mind the preservation of the elect on earth during the tribulation, as is indicated in the immediate context.
In the following quote, we see clearly that Psuedo-Ephraem believed Christians would be preserved in remote places even while the rest of the world starved and went without water.
"Then gold and silver and precious clothing or precious stones shall lie along the streets, and also even every type of pearls along the thoroughfares and streets of the cities, but there is not one who may extend the hand and take or desire them, but they consider all things as good as nothing because of the extreme lack and famine of bread, because the earth is not protected by the rains of heaven, and there will be neither dew nor moisture of the air upon the earth. But those who wander through the deserts, fleeing from the face of the serpent, bend their knees to God, just as lambs to the adders of their mothers, being sustained by the salvation of the Lord, and while wandering in states of desertion, they eat herbs."
Clearly, these who flee from the "face of the serpent," who "bend their knees to God," who leave the cities, who are sustained by God as nursing lambs, and have herbs to eat, are Christians. These are the ones who were "taken to the Lord" so as not to witness the destruction of the world. And it is clear from this passage, that being "taken to the Lord" is NOT a rapture to heaven. It is fleeing the cities to places where the Lord will provide for their needs, as a nursing lamb depends on its mother!
Pseudo-Ephraem's eschatology is not all that different from the Ante-Nicene Fathers, who saw Christians on earth during the tribulation. They viewed the "woman" who fled into the wilderness in Revelation 12, as the Church. Pseudo-Ephraem simply made the logical deduction that the preservation in the wilderness applied to believers who prepared themselves. Notice in the following quotes, earlier writers viewed the "woman" as the Church.