Disclaimer:
I have several Catholic friends, who I respect dearly. However, both Protestant's and
Catholic's have some historical records, of being militaristic with a tryrant discord. And
this is one of those known events in history, during the life and times of Raphael.
Let the truth, be known . . .
Sistine Madonna, a terrified baby Jesus, political scandal
Pope Julius II, half-mad militarist, forces Raphael artist
Some Art history first . . . to understand the politics of 1511.
Prophecy of ' The Sistine Madonna ` : JESUS DIED ON GOOD FRIDAY, 33Nisan14
Death & birth of artist Raphael was a Good Friday, 1483-1520
http://www.biblecodeintro.com/intro43.html
Jesus was born on Tishri10, 2 BCE (October 9, 2BC)
Jesus died on Good Friday, 33Nisan14 (April 1, 33AD)
Now, understand the ' Raphael Prophecy ' . . . of ' The Sistine Madonna `,
death & birth of artist Raphael was a Good Friday, 1483-1520
Raphael Prophecy: The Sistine Madonna, Portrait, born on Good Friday, died on Good Friday, 4-6-1520
http://www.christian-forum.net/index.php?s...mp;#entry228350
http://en.wikipedia.org/wiki/Raphael
Vasari, in his biography of Raphael, says that Raphael was also born on a Good Friday, which in 1483 fell on March 28. This would mean that while Raphael was born and died on Good Friday, he was actually older than 37 on the 1520 Good Friday which fell on April 6.[64]
Raphael would have been 30-31 years old, when he painted the
horrific face of the baby Jesus ascended in the arms of Madonna, 1513-14.
Re-examine the key codes in ' The Sistine Madonna ' : Zoom-in on
the face of baby Jesus. See the terror ?
The key is understanding, the following excerpt that names Pope
Sixtus II, for whom the work is named.
This portrait is a historical parallel, of the 1511 hell, that the Pope Julius II, caused.
Sistine Madonna 1513-14
http://en.wikipedia.org/wiki/Image:Raffael_051.jpg (portrait to examine fear/terror, in eyes of baby Jesus)
http://en.wikipedia.org/wiki/Italian_Renai...pment_of_themes
The Sistine Madonna by Raphael, probably his most influential work, uses the formula not of an altarpiece but the formal portrait, with a frame of green curtains through which a vision can be seen, witnessed by Pope Sixtus II for whom the work is named. The clouds around the Virgin are composed of cherubic faces, while the two iconic cherubs so beloved with the late 20th century fashion for angels, prop themselves on the sill. This work became the model for Murillo and many other painters.
The covert artistic skills to use ' The Sistine Madonna ', to parallel the
Pope Sixtus II, 6 Aug., 258, to exchange the face of half-mad militarist Pope Julian II,
216th Pontiff (1503-1513) . . .
The face is of the Pope Julian, see : Sistine Madonna 1513-14
http://en.wikipedia.org/wiki/Image:Raffael_051.jpg
Because, the horrific look of the Christ-child in the arms of Madonna,
ascending, is a political artist redention of secret expression, for the
hatred toward Pope Julian II, a ploy via Raphael used in the . . .
http://www.nationalgallery.org.uk/WebMedia.../NG27/eNG27.jpg
( portrait, Pope Julian II ). That is why he is sad; he is not mourning our sins but his military losses . . . due to the Pope's Sadistic, history.
http://www.oldandsold.com/painters/r1.shtml
DRESDEN
THE SISTINE MADONNA The Madonna is seen standing on clouds against a radiant golden background thronged with cherubim, holding the Child in both hands against her right shoulder. To her left is St. Barbara kneeling, and to her right in the foreground Pope Sixtus II. A curtain drawn back encloses the upper part of the picture on each side. On a ledge at the foot two little boy angels lean looking upward.
Painted in 1516 or 1517 for the high altar of the Church of San Sisto at Piacenza.
"Truly a rare and matchless work." (Vasari.)
Why would Raphael, parallel Pope Sixtus II of Elected 31 Aug., 257, martyred at Rome, 6 Aug., 258, with half-mad militarist Pope Julian II 216th Pontiff (1503-1513)?
http://www.sttimothyla.org/parish_history-paintings.htm
Copy by Thomas Lawless of Raphael's Sistine Madonna, Gemaldegalerie, Dresden, Germany. This noble painting, the most celebrated of all Raphael's Madonnas and the first to be painted on canvas, portrays St. Sixtus' first glimpse of heaven. The curtains, symbolical of the "veil" between heaven and earth, open to reveal to the kneeling Sixtus, the Mother, and Child with St. Barbara on their left. In the original, Barbara's symbol, a tower, appears between her back and the curtain. Here, the tower is difficult to perceive. Sixtus, however, is very clearly portrayed, in fact, so clearly portrayed that scholars have recognized the figure as an obvious portrait of Pope Julian II, Raphael's patron and friend.
The false entry of Pope Julian II, being either Raphael or Michelangelo patron or friend, is a joke to art historian's, who know about the cover-up.
These two artist, were terrified, not to present Pope Julian II, 1513-14,
as a saint in the artist redention.
This is why Pope Sixtus, has Pope Julian II, face within the portrait.
And why the Christ-child, is horrified at Pope Julian II, kneeling in the portrait.
This expression in the portrait, established a secret method to suggest to the art viewer, the blasphemy of Pope Julian II, demanding Raphael by commissioning ' The Sistine Madonna ', as representing Pope Julian II as a Saint. When he was indeed a tyrant.
Pope Julian II, and Raphael's portrait of him . .
http://www.nationalgallery.org.uk/WebMedia.../NG27/eNG27.jpg ( Pope Julian II ).
http://www.mirabilis.ca/archives/000717.html
It was a scene that a few years later would make wonderful Reformation propaganda, something out of a German woodcut of the Apocalypse in which the anti-Pope rides over the land bringing death, pestilence, famine and war. The French and Italian defenders of the besieged fortress of Mirandola in the Duchy of Ferrara, which Julius was attacking as part of his campaign to drive France out of Italy, looked down from their battlements in 1511 and saw a vision out of a nightmare. A white-haired fury was riding up and down the attacking army, barking orders, abusing slackers, praising where praise was due, filling his army with heart and rage. Pope Julius II led from the front. His headquarters was so close to the walls of Mirandola that a cannon shot killed two staff in his kitchen. This just made him angrier. The defenders ended up putting their last efforts into trying to kill the Pope as he egged on his men. When they offered to surrender, he quibbled over the clause that he should spare their lives.
http://www.guardian.co.uk/artanddesign/200...30/artsfeatures
Julius commissioned Michelangelo to paint the ceiling of the Sistine Chapel, and yet his impatience drove the artist to distraction.
One day, he told Condivi, the Pope asked when he would finish. "When I'm able to," he said. The Pope's reply was terrifying: "You want me to have you thrown off that scaffolding, do you?"
Which is why Raphael's portrait of Julius II is such a shock. At first it seems a painting of a sublimely tranquil, compassionate old man, his beard as white as the frilly crisp skirt that falls like water over his knees. Dwarfed by the golden acorns symbolising the Della Rovere family and the huge jewelled rings he wears, Julius II is a man broken by the sorrows of the world. His face is so full of grief, so distracted in sadness (he looks down into his own melancholy), that he might be a Mary with an invisible Christ in her lap. His plump, ringed hands and the papal dress are feminising. It is a portrait of weakness rather than strength, of suffering: the Pope as martyr.
To us, this Pope appears a decent, holy man. But to viewers, just after his death when it first appeared, probably, in the church of Santa Maria del Popolo in Rome, it was a painting of stunning, risky realism. The Pope's beard is the clue. He grew it in 1511-12 as a public act of lamentation after the rising against him in Bologna. So the beard is not simply pious: it mourns the loss of a subject state, which he had seized through war. That is why he is sad; he is not mourning our sins but his military losses.
In fact, Raphael has caught something about him that also struck Guicciardini. Whenever he was defeated and humiliated, recounts Guicciardini, Julius seemed to show his best qualities. He compares the pope to Anteus, who in Greek myth fought Hercules, and whenever he touched the earth suddenly renewed strength. This painting captures Julius in defeat; and in his defeat he finds nobility.
The art of the Renaissance would look very different if Michelangelo's colossus of Julius had survived. Or if Michelangelo's awesome original design for Julius II's tomb had been completed. Julius would - literally - be an even more looming figure than he is. It would be harder for history to do its honeyed work of forgetting, for us to see Raphael's painting as one of a holy old man instead of a half-mad militarist.
· Raphael's The Madonna of the Pinks and his portrait of Pope Julius II are at the National Gallery, London WC2 (020-7747 2885).


