Hi,
Just to answer FreedomPower's statements regarding the Quran verses
QUOTE (FreedomPower @ Aug 1 2008, 09:38 PM)

Sura (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things."
This verse is informing the believers not to transgress limits because they should know that "God hears and knows all". So a true Muslim is God-conscious when defending the rights of others and does not overstep his limits in applying justice.
QUOTE (FreedomPower @ Aug 1 2008, 09:38 PM)

Sura (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not."
If you look at the following two verses (2:217) & (2:218), it mentions that:
(2:217) - "They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein."
(2:218) - "Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful."
Fighting is a social necessity if your freedom is at stake. It is vital that one fights to defend themselves, their rights, to avoid persecution. Thus the Quran asks Mohammed and his followers to fight for their freedom.
The Quran reminds them if you do not fight to defend yourselves, they (the Pagans) will turn you away from God, make you disbelieve, and will drive your people away. It affirms to be persecuted is worse than being killed, and says they (the Pagans) will not stop fighting you until you convert from Islam to Pagan belief. Thus from the other side it was literally a case of "
convert from Islam or die". The command from the Quran is to stand firm against the Pagans.
QUOTE (FreedomPower @ Aug 1 2008, 09:38 PM)

Sura (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
If you look at this verse (3:56) & (3:57), it is mentioned that:
(3:56) - "As to those who reject faith, i will punish them with terrible agony in this world and in the hereafter, nor will they have anyone to help."
(3:57)- "As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
What it means is that :
(3:56) - As for those who disbelieve in Allah and in His messenger Muhammad, Allah shall chastise them with a terrible chastisement in this world and the Hereafter, In this world by exposing them physically to the sword and the capitation tax, loss of health, kids, wealth etc. and mentally, by exposing them to many psychological disorders. In the Hereafter by throwing them into the Eternal Fire. And they will have no helpers to save them from Allah's punishment in this world or in the Hereafter.
(3:57) - But as for those who believe in Allah, the Scripture and His messenger Muhammad, who do righteous deeds, and do good works sincerely between them and their Lord, Allah will pay them their wages in full. Allah will pay them their reward on the Day of Judgment. Allah does not love the wrong-doers, the idolaters, with their transgressions and association of partners or son with Allah. Allah does not love the wrong-doers means that He will chastise them severely on the Day of Judgment.
QUOTE (FreedomPower @ Aug 1 2008, 09:38 PM)

Sura (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of killing Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah').
Note that during the time of this revelation, the Kafirs were the enemies of Islam. They are those people who fight against the religious people trying to stop the spread of message. It is not about the peaceful people at all. Any one can have any faith without fear. Nobody will kill him, if the person is peaceful. That is the teaching of islam.
QUOTE (FreedomPower @ Aug 1 2008, 09:38 PM)

Sura (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward."
Sura (4:76) - "Those who believe fight in the cause of Allah…"
Lets look at verse (4:74),(4:75) & (4:76):
(4:74)
[b]
YUSUFALI: Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).
PICKTHAL: Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.
SHAKIR: Therefore let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward.
(4:75)
YUSUFALI: And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"
PICKTHAL: How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!
SHAKIR: And what reason have you that you should not fight in the way of Allah and of the weak among the men and the women and the children, (of) those who say: Our Lord! cause us to go forth from this town, whose people are oppressors, and give us from Thee a guardian and give us from Thee a helper.
(4:76)
YUSUFALI: Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
PICKTHAL: Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.
SHAKIR: Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan. Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak.
What verse (4:74) & (4:75) states is that those who fight for God's cause would be rewarded whether they are victorious or slain. Fighting for God's cause includes the liberation of the oppressed, meaning the helpless men and women who are yearning and praying for freedom. The believers fight for God's cause, and the disbelievers fight for the sake of their idols. An idol may be taken conceptually. For example, evil or greed may figuratively be construed as idols. The believers should put all their trust in God the Almighty and Powerful and fear not the disbelievers and their evil plans. Evil plans are always inferior to goodness.
Verse (4:76) states Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
QUOTE (FreedomPower @ Aug 1 2008, 09:38 PM)

Sura (4:89[/b]) - "They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks."
Again, lets look at couple of verses before and after (4:88), (4:89), (4:90) & (4:91)
(4:88)
YUSUFALI: Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
PICKTHAL: What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.
SHAKIR: What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him.
(4:89)
YUSUFALI: They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
PICKTHAL: They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,
SHAKIR: They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
(4:90)
YUSUFALI: Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).
PICKTHAL: Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.
SHAKIR: Except those who reach a people between whom and you there is an alliance, or who come to you, their hearts shrinking from fighting you or fighting their own people; and if Allah had pleased, He would have given them power over you, so that they should have certainly fought you; therefore if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them.
(4:91)
YUSUFALI: Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
PICKTHAL: Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.
SHAKIR: You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority.
Honestly, do these verses give a free permission to kill any one anywhere? These verses were revealed by God to Prophet Muhammad (peace and blessings be upon him), at the time when Muslims were attacked by the non-Muslims of Makkah on a regular basis. They were frightening the Muslim community of Madinah. One may say using the contemporary jargon that there were constant terrorist attacks on Madinah and in this situation Muslims were given permission to fight back the “terrorist”. These verses are not a permission for “terrorism” but they are a warning against the “terrorists.” But even in these warnings you can see how much restraint and care is emphasized.
QUOTE (FreedomPower @ Aug 1 2008, 09:38 PM)

Furthermore if anyone needs more information on Mohammed and Islam please check out this website:
http://www.faithfreedom.org/challenge.htmIt explains how Mohammed, killed, raped, plundered, and even went so far as to marrying a 6 year old girl and consuming the marriage when she was 9 years of age. The biggest mistake one can make is to buy into the propaganda that Islam is a religion of peace.
Do read up on
http://faithfreedom.com/ali_sina_exposed.htmlAlso guys, as an advice, in future if you post up verses from the Quran, do read up a couple of verses before and after it. Please refrain from making own conclusions just by reading 1 verse.
Hope this sheds some light.
asciii