QUOTE (peacemaker @ May 14 2008, 10:26 PM)

I would love it sent to me as well!
Peacemaker/lesliefain :
You will see, that I take this topic very serious . . .
To view a video history of the water drum, go to this link, scroll down and click on the
'The Water Drum' (5:59) and with real player, you can view and listen to the history of the
water drum. Very interesting 6 minute video.
http://www.wisconsinstories.org/archives/o...ion=ojibwemusicThe Water Drum (5:59)
The water drum is known as the drum of drums. It was the first one given, and uses and represents elements of the natural world—plant and animal life, and water.
Sister lesliefain:
I am searching for the water drum song. And it is placed on my heart, to locate this song.
I see very clearly that the Oral tradition of the `water` song, is deeply rooted with Israel. And yes,
the Ojibwe have prophecy info, which I found on video listed below ( scroll down ).
I am using your story, Post #12, to write to Ojibwe resources to try to gain access to the written
lyrics to the funeral water song.
You sister, have the story that bridges the `Divine Truth` behind the Ojibwe Amerindian from Israel.
And the story you share, inspires me to search the funeral rites connection between the Tribes of Israel and the Ojibwe of North America.
Native American/First Peoples; Ojibwa
Amerindians From Israel? New Evidence?
http://britam.org/DNA/BAMAD29.html#Amerindians Also, help me search for this book you wrote about, `untitled` : subject `Midewiwin Society ceremonies and Jewish ceremonies similar`
Interesting, that you write the commentary : a book, `He walked the Americas` :
http://www.amazon.com/He-Walked-Americas-T...n/dp/0964499703He Walked the Americas (Hardcover)
by L. Taylor Hansen (Author)
QUESTION:
CAN YOU GO MORE IN DETAIL ON THIS COMMENT :
I myself was at my cousins funeral when they sang a water song and the Lord was there sitting on his white Horse.
THE STORY FROM lesliefian:
Post#12
http://www.christian-forum.net/index.php?s...=19211&st=6QUOTE (lesliefain @ May 14 2008, 07:18 PM)
I am ojibwe and have studied my dna and where it came from and yes I believe we are desendents of Abraham. A group of ojibwe christian traditional natives went to Israel recently and began a drum song and some jewish scholars were walking by and heard them and came in and told them that they were singing a jewish song and told them what they were singing. Also a Jewish man wrote a book about Midewiwin Society ceremonies and commented on how close to Jewish ceremonies they were. I cannot remember the books name right now. I myself was at my cousins funeral when they sang a water song and the Lord was there sitting on his white Horse. It kinda blew me away but it was very beautiful. There is also a book that is called He walked the the Americas and it said that Jesus only went to the tribes in the east and would not go to the other tribes. He even said He had other folds He needed to go to.
Also all the following are free video's when you visit this link:
http://www.wisconsinstories.org/archives/o...n=ojibwehistoryOjibwe History
Experience the Native-American oral tradition. Eddie Benton-Benai shares the legacy of his people, speaking of many prophecies, including one that led Ojibwe from the East Coast to Wisconsin and what they would find. 30 minutes
buy VHS
View streaming video clips with RealPlayer.
Oral History (10:34)
Anishinnaabe oral history stands as time immemorial. It is the "felt truth of history." The key to Ojibwe history, says Eddie Benton-Benai, is knowing the Ojibwe language. Benton-Benai explains the importance of language in the Ojibwe education system. The Ojibwe must reclaim lost history and values that had been born of more than 50,000 years.
The Seven Prophesies (10:40)
The Ojibwe are part of the Algonquin spiritual federacy. This paradigm states that what is done in a lifetime has to reflect seven generations into the future. That is an anathema to the dominant society, Benton-Benai says, asserting that European-Americans and Ojibwe have been together for 500 years, but still don't understand what makes up the value system of the other.
The Great Migration (6:47)
A discussion of the interlinking of prophesies and actual movement of people—immigration from the East Coast to find "food that grows on water," wild rice, ending near Duluth, Minn.; settlement on Madeline Island, the spiritual center for the culture; and the coming of missionaries to the island that led to another migration, a fleeing, from the island.
Spiritual History/Future of Peace (6:16)
A concluding series of thoughts about Wisconsin's secret, sacred places and the spirits that inhabit this part of the world. Benton-Benai expounds on a final offer of sharing prophesies and promoting and preserving the future of humanity.
Here is the funeral cry history, explained :
http://www.edu-cyberpg.com/pdf/IrishFuneralCry.pdfhttp://www.edu-cyberpg.com/Arts/Story_telling.htmlTHE SONGS OF A NATION
"BUT THE SONGS OF THE NATION [WAR SONGS] are probably the last things which are committed to writing, for the very reason that they are remembered" From the Bard who knew songs with 2500 verses down through time to the minstrals who knew maybe a hundred verses to end up being sung by the women who were paid to come to funerals and cry. The Jewish and the Irish cultures still carry on this practice today. Essentially the women criers (who are paid for their services) are the last vestige of a tradition that keeps the memory of those original 2500 verse ballad alive.
http://www.edu-cyberpg.com/Arts/Story_telling.htmlTraditionally, memory-aiding symbols and pictures were inscribed on birch bark to preserve the stories and songs, because the Ojibwe had no written language.
Ojibwe Scrolls Come Full Circle
December 11, 2006 Star Tribune By Larry Oakes, Star Tribune
The sacred scrolls took a 275-year journey from a medicine lodge to a doctor then to his grandson in Kentucky -- who came to realize he was their guardian, not their owner.
TOWER, MINN. - For those who believe in spiritual forces, the story of the sacred scrolls of the Bois Forte Chippewa offers a wonderful affirmation. For those who believe we walk alone, the story offers an amazing coincidence. In September, members of the northern Minnesota tribe gathered at Spirit Island on Nett Lake for a ceremony. There, according to witnesses, a drumkeeper named Shane Drift recounted his recent dream that forgotten stories and songs of the tribe would somehow "come back to us."
About two weeks later, in early October, the phone rang at the new Bois Forte Heritage Center and Cultural Museum, next to Fortune Bay Casino.
The caller was Raymond Cloutier, a physician in Bowling Green, Ky. Cloutier said that hanging in glass cases on the walls of his study were 42 birch bark scrolls inscribed with symbols and pictures. Cloutier said the scrolls had come with a letter saying that some of the scrolls were more than 200 years old, and all originated "at Nett Lake on the Bois Forte Reservation."
The letter -- a report from a historical society that had sought interpretation from Ojibwe medicine men -- said the scrolls depicted ceremonial songs "concerning the most fundamental laws and needs of the [Ojibwe] people." Cloutier told the astounded museum curator, Bill Latady, that he had cherished the scrolls for decades, but he had come to believe they belonged with the tribe. Last week the band announced that the scrolls are back at Bois Forte, in a climate-controlled museum room, after untold decades away.
A group of elders has confirmed that they are long-lost records of the Bois Forte lodge of the Midewiwin, or Grand Medicine Society, a selective Ojibwe religious order that preserved its rites on birch bark and was driven underground for most of the 20th century, when Indian religions were outlawed by the U.S. government. "Spiritually, this is probably the most important thing that has ever happened [to the tribe]," said Rose Berens, the tribe's preservation officer. "I was awestruck."
The Bois Forte Reservation is largely in Koochiching County in far northern Minnesota. The band's elders decided the scrolls cannot be photographed, or even seen, by anyone who doesn't belong to the religious order, except for curator Latady. Berens says that even she has not seen them, and won't until she is initiated into the order next spring in a ceremony on the Red Lake reservation.
Mysterious journey
Cloutier said his grandfather, Dr. Herbert Burns, acquired the scrolls when he was superintendent of Ah-Gwah-Ching tuberculosis sanatorium near Walker, Minn., in the early 1900s. Bois Forte leaders speculate that poverty-stricken ancestors might have bartered them for treatment.
Cloutier isn't so sure. He said Burns was a "Renaissance man" with many interests and collections, including a trove of Indian artifacts, most of which eventually went to a museum in Walker. Cloutier suspects his grandfather bought the scrolls and the authentication letter accompanying them, probably from another non-Indian.
A few years after Burns died in 1949, the scrolls, packed in cardboard drums, went to Cloutier, then only about 12. The scrolls range from 9 by 3 inches to 6 by 2 feet, according to Latady. The drawings are on the brown side of the bark, some drawn with charcoal and others applied with red paint. Some images are carved, he said.
Out of respect to the band's wishes, neither Latady nor Cloutier would describe the drawings, but experts who have studied similar scrolls say they most often contain "mnemonic," or memory-aiding symbols, to recall songs among a people with no written language. "The coming of the gods is portrayed bestowing creation of men and other creatures upon the land and in the waters of the earth," says the Bois Forte scrolls' accompanying report, written in the 1930s by the Becker County Historical Society. "The heralds of these gods, half land and half water spirits, serve the gods as ambassadors. ... Another song relates how the gods give the Indians the privilege of for the first time eating meat."
From owner to guardian
Cloutier said that in the 1990s he became aware of a law requiring institutions that get federal funds to return sacred artifacts to Indian tribes. The law didn't apply to him, but he said a nagging idea grew in him: "The people the scrolls came from were not some dead Indians from a dead culture; they were still there, and they may have been suffering somewhat for having lost part of their culture. About the time I realized this, I stopped being an owner and became a guardian." He found the Bois Forte band's website, saw that a museum had opened in 2002, and decided to return the scrolls. His only stipulation was that the band retrieve them; he didn't want to risk shipping them.
A few days after hearing from Cloutier, Berens, spiritual adviser Vernon Adams and Bois Forte elders Myra Thompson and Phyllis Boshey drove to Kentucky, dined with Cloutier and his wife, Joyce, and left with their precious cargo. "Once I got over the damage to my greed, it made perfect sense to return these things," Cloutier said. "Unfortunately, most of the time, these things were taken from their owners in ways that probably wouldn't make us proud today."
Tribal Chairman Kevin Leecy wrote to Cloutier that his "thoughtfulness is deeply appreciated by everyone ... from the elders who listened to the songs and stories in their youth to their children, grandchildren and great-grandchildren, who will once again have that opportunity due to your generosity." Adams said he now wonders if the strange journey of the scrolls was fortunate. Similar scrolls were destroyed by missionaries and others during the century that the Midewiwin was outlawed. "To me, they took a path they were meant to take," Adams said. "They left, were preserved and now have come back. It's exciting to see. This is where our past meets the future."
About the Midewiwin
The Midewiwin, or Grand Medicine Society, practices the traditional religion of the Ojibwe Indians of northern Minnesota. The society seeks spiritual growth and bodily healing through prayers, songs and natural medicines. Elaborate creation stories and legends are memorized and handed down through generations by "mide" or shamans. Traditionally, memory-aiding symbols and pictures were inscribed on birch bark to preserve the stories and songs, because the Ojibwe had no written language. The society has a reputation for strict secrecy, no doubt reinforced when it was outlawed for almost 100 years and was driven underground. Many of the original birch bark scrolls were destroyed by missionaries who saw the Midewiwin as an obstacle to Christianizing the Ojibwe.
CROWNSEVENALPHABET COMMENTARY:
Many of the original birch bark scrolls were destroyed by missionaries who saw the Midewiwin as an obstacle to Christianizing the Ojibwe.
And I read this and thought, yes in 2008, the DNA concludes the link with the Ojibwe Amerindians
with Israel.
While we converted, we destroyed sacred records linking to Israel's Lost 10 Tribes.
Dear Father in Heaven, forgive them, they knew not what they were doing . . . Amen !