QUOTE(Sail2awe @ Jul 2 2005, 05:16 AM)
I believe that God has spoken.
That the Scriptures are inspired Truth. I believe that the Bible not only contains the Words of God, but it is in fact, and in truth, the very Words of God Itself. I believe that all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
I believe that this full inspiration applies equally to Genesis as to Revelation. That Moses, when he wrote concerning the creation, or the flood that Mathew, when he recorded the life of the Lord Jesus; and that Paul, when he revealed the Mystery which God had kept secret since the foundation of the world, that these all were equally and fully inspired. For there can be but one result of a heart belief in the inspired Scripture, and that would be unconditional, and hearty, obedience. To those who believe that God has spoken, no argument can be advanced that will excuse disobedience.
This brings the conclusion, that all Scripture, being God’s truth, becomes the only rule of faith and practice, and demands wholehearted obedience and commands. Immediately brought to bear are the facts that there are some commands that I have never obeyed, and that there are penalties connected with them. We do not get far in Genesis, when we already come upon a problem. God enjoined upon Abraham the covenant of circumcision, and used such words as these, to show the importance, the uncircumcised shall be cut off from his people. Again in Exodus, the observation of the Feast of Passover is said to be an ordinance forever, that whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. Again in Exodus we read a law to remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work.
In Numbers they found a man that gathered sticks upon the sabbath day, and they brought him unto Moses and Aaron, and unto all the congregation without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Regarding the Sabbath, we have the words, over and above, that soul shall surely be cut off from among his people, and Leviticus threatens the same for eating flesh with the blood, and in Leviticus again threatens the same for not observing the day of atonement. And Numbers threatens the same for anyone who are not sprinkled through the water of separation for touching a dead body, or probably better rendered a dead soul, or even a bone or a grave.
It must be evident that if the conclusion made at the first stands, then we are faced with a series of facts that are of the most serious character. And it will probably come to your mind, that Paul made some very contradictory statements.
Paul said,
“I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing”. Here we find the exact opposite to what we did in Genesis. Moses says the uncircumcised shall be cut off, while Paul says the circumcised are cut off from Any benefit from Christ.
Or in Colossians, it says
“let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath”.
Here again, Paul sweeps aside the law regarding the feasts, fasts, and Sabbaths. And he goes on to say, “Ye observe days, and months, and times, and years. I am afraid of you”, (or for you), “lest I have bestowed upon you labor in vain”, speaking to the Galatians.
If we believe that Moses and Paul were equally inspired, how is it then, that one tells us what God commanded, the other tells us equally, and what positively contradicts, and sets aside what the other has told us? The answer is,
that God has spoken to His people at different times with different messages. And before we can render real obedience to the Scriptures, then we must learn to discern how to distinguish the difference between these dispensations, as they are called. And only afterwards seek to apply this, not being driven on every wind of doctrine.
A most important division being covered are found in the words “law” and “grace”. John puts it succinctly as he said,
“And of his fullness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ”. Latent in the original, surrounding text, is found the paraphrases,
because out of His fullness have all we received, even the grace of New Testament realities, instead of the grace of types and shadows. For the law, was given through Moses as the channel, but true grace, the antitypical blessings of the Gospel came into being through Jesus Christ as the Creator.
It can be seen that we pass from the grace set forth in types, to the true grace set forth in Christ. In Hebrews we read, “the law made nothing perfect”, its priests were sinners themselves and were all subject to death, and their sacrifices never took away sin, nor touched the conscience. Christ’s coming and works, sets it entirely aside.
Paul says in Galatians,
“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace”. That is, you are fallen from the grace principal.
Now there is a fundamental principal, a key to interpretation. We now reach a conclusion, and the recognition of which is of the highest and utmost importance, in seeking to understand the mind and will of God and His word. It becomes manifest that it is not sufficient for us to find just any chapter and verse for any article of our faith, important as that is. We must also be sure, that the scripture we quote is written concerning the dispensation that applies to us. The apostle Paul, who is vitally connected to us, has expressed this principal in the following passage:
“Study”, :earnestly endeavor: “to shew thyself approved unto God, a workman that needeth not to be ashamed”, :and here’s the kernel of it: “rightly dividing the word of truth”.
For those who wish to argue, let them go right on. Without even using this verse of Paul’s. The Lord Himself set this principal forth the first time He stood up to teach in the temple. In fact, we have several teachings from the word, where we see great distances when going from one part of the verse to the other. Our Lord in His opening ministry proceeds to read the verse from Isaiah, and He closes the Book in mid verse. “To preach the acceptable year of the Lord”, and then said, “This day is this Scripture fulfilled in your ears”. If He had continued reading that verse, He would have read, “and the day of vengeance of our God”, a day which is connected with the millennial blessings of Israel, when they become priests of the Lord, and receive double for their shame. This was not fulfilled in the days of Christ’s ministry. Over 1,900 years separate those words, which in our KJ or AV are divided merely by a comma. A 1,900 year long comma. Think therefore how important this principal must be, of rightly dividing the word of God’s in our understanding and practice.
It will be of importance to observe one other feature. The words omitted in Luke 4 were not set aside, they were simply reserved for their own proper place, and are found way over in Luke 21. 22. For these be the days of vengeance, that all things which are written may be fulfilled. So from Luke 4, to Luke 21, is a gap of over 1,900 years from, To preach the acceptable year of the Lord – to - the days of vengeance. So rightly dividing the word recognizes all Scriptures. It does not cut out unpopular doctrine. It just apportions all Scripture according to God’s purpose. Paul makes a division between Jew, Gentile, and church of God in one verse.
Jew,
was unconditionally blessed through Abraham, re to make out of him a great nation, for the time, you see, “concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes For the gifts and calling of God are without change of mind. We must therefore, leave large room for the working out for the divine purpose, concerning their restoration, their land, and through them, and their blessings to the gentiles.
Gentile,
While the blessings through the Jew, in the full sense awaits restoration, for God said to Abraham For in thee and thy seed shall all the families of the earth be blessed, there are some portions of the word that refer to the nations as such, the time of their supremacy, their dispersion and the responsibilities of the powers that be. But the Scriptures which speak of the Jew or the Gentile do not necessarily contain the word of God for the Church.
Church brings us into an entirely larger scope which the various aspects to which all pieces fitly join together to form one complete course of God’s dispensational management.
The object in view, is for the exercised believer to see the blessing and the glory which God has reserved until the dispensation of the mystery.
1. to follow the principal
2. its application
3. that the exercised student of the word can be led to the truth without the help of a license or a school or a special knowledge himself
4. that the dividing line of the church as truth for today is found in Acts 28. 28, where we read,
“Be it known therefore unto you, that the salvation of God is sent unto the Gentiles”.
It is only after this point that Paul is able to reveal what is called the dispensation of the mystery, and which strictly applies to us as the church, not intimately connected to the Jewish synagogue, and we are not graphed in to Israel an un naturall wild olive tree as they were before this dispensational boundry was revealed.
It is in this newly revealed truth, that the body of believers called the church which is His body may find its instructions from the Lord, for find our calling, and our peculiar blessings which are exclusively our own and in no way connected to that of any of God’s other people beyond being sinners who return to dust, saved by the Holy Blood of the risen Christ on the tree.
Acts 28, Paul is in bonds (chains) for the hope of Israel.
Following Acts, Paul is a prisoner of the Lord for the hope of you gentiles/nations/ethnos (Eph3.1).
God has divided this and marked it with an apostle to the nations. We are not to be mixing it up to make an amalgomated invention and also be rightly dividing the word of truth. Rather we are to be acknowledging what God has divided, respecting the Lord and trusting Him to direct our paths, guarding the unity of the Spirit, till we all come to the unity of the faith,
and the
KNOWLEDGE OF HIM.
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Beautiful sail2awe....welcome to the forum!!!!!! I am the welcoming commitee!!
Nice avatar by the way.
I'm looking forward to more of your posts....and learning...and growing with one another spirtually!!