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Prove it.
Go to a graveyard and dig up a corpse. Avoid the police. Voila.
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And you cannot support the assertion that you think, other than to yourself, if you exist. However, my argument/point has nothing to do with solipsism.
You claimed that I could simply be the product of your imagination. That's a form of solipsism. What stops me from turning around and saying that you aren't the product of my imagination? The argument degenerates into unfalsifiability because both sides make claims that can't be *disproven,* even if they can't be proven. And if an idea is unfalsifiable, it's no more valid than claiming that Santa Claus lives at the North Pole and invisibly brings good children presents every year.
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No, you can't. Descartes' "Cogito ergo sum" inherently assumes that which he is trying to prove - and thus is a very famous, though unrecognized generally, example of circular logic. Besides, even if it was valid, all you could do is justify your own existence to yourself - it wouldn't have any bearing on others, or whether they would necessarily, logically, be required to agree that you exist. Maybe I'm just imagining you, as I said (and that's not a solipsistic view).
Awareness of the contents of the mind precedes any awareness of external reality. Thoughts must arise from a thinker, so who is thinking these thoughts? They can't arise from nowhere, so by virtue of thinking, I can prove my own existence. I think, therefore I am.
I can prove my existence by disagreeing with your argument that I don't exist! Besides. I'm the one imagining you. You don't exist.
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Not in the least. You are reasoning superficially. But, back to the whole point in all of this: you asserted that because Humble Bob (or someone) couldn't "prove" God's existence, faith was null and void. (Or something to this effect.)
So where are god's claims of existence? Where are the objective physical phenomena that make up a god? Can you produce either? If not, why claim there is a god?
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So far, if I were to accept your "proof" of your existence, you would likewise be required to grant God's existence, because He has asserted in the Bible that He thinks (among other things), and therefore (according to Descartes' and your logic), "He is". (It's too bad I don't know Latin, or I could put this in the correct Latin form.)
Why should I grant that the Tanakh and Gospels are the comments of a god? Why should I not grant that the Vedas and the Qu'ran are equally valid comments of a god? And if that's the case, considering that creates a paradox (claims of monotheism versus polytheism; as well as the writer of the Qu'ran claiming that the Tanakh is corrupted), why should your assertion be valid?
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Again, I beg to differ, it does makes a big difference at least it did to a logician named Kurt Godel, who had authored his infamous Theorem of Incompleteness
So explain how the Theorem of Incompleteness justifies your ideas.
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I believe in what I believe out of knowing who I am and understanding my relationship with God who I believe had made me: Cogito, ergo sum, because God made me.
You think, therefore you are. But you still haven't provided evidence to show that your thoughts derive from a god, or in fact, that any part of you arises from god. Your assertions are meaningless.
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You are correct. My body will decay if I die and I am buried, but my consciousness I pray will continue. That is a part of my faith in Christ.
A very sad example of mauvaise foi.
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I'll save this for later because this actually leads to quite the bombshell if you have come this far, Satrain.
I'm very curious.
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Again, you or I would not even know the universe would exist if the human race never came into the universe. You can only make this claim because you are in the universe now, thus you still have not logically proven to me the universe would exist without the human race.
I don't know the sun will come up tomorrow. Is it logical to assume that the sun will not come up tomorrow, anyway?
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I beg to differ. I have shouldered quite the burden on my part to confess that I believe in something that I do not see, hear, feel, touch, smell etc. It is easier to simply sit back and accept the things of this world and as they are based on my sensory observations and dismiss the intangible. But I have taken the hard way, a narrow way, believing in God when I have no evidence to support my belief, nothing. For me to simply say "God did it" requires I lay my self down every time I am stricken with misfortune, I make no blame to God for the troubles that plague me, that I do not resort to the easy and tempting thought "God didn't answer me because he does not exist." My consciousness is excruciatingly stretched between my will to place myself in the center and my faith to believe it is God that is the center. This does not seem to me as taking the easy way out by "washing my hands" as you would put it.
The fact that you turn to a magical, absurd fairy tale to make yourself feel better in the inevitable and encroaching face of death is ignorant and dishonest, not only towards yourself, but to the world. This is Bad Faith, mauvaise foi. You haven't shouldered anything, despite your sob-story. You, in fact, are suffering pangs because you know that your beliefs in fairy-tales and invisible sky-pixies don't even vaguely meet up with your impressive grasp of objective reality. You've admitted to yourself that god is not logical, but you know that logic is the only tool by which we can measure the universe. This self-imposed masochism isn't heroic, it's stupid and quite honestly, laughable.
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It is accurate to one trillion, trillion, trillion...trillion decimal place or 120 decimal places that if the Cosmological constant were off by even a billionth the human race would not be here.
Anthropic bias. The universe *does not care* whether we exist or not. The laws of physics are not contingent on us. The fact that we came to be in a universe that randomly appeared the way it did is simply a side effect of the workings of said universe.
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Nasa engineers can launch space craft with much much lower tolerances in error and still accomplish their mission.
Why are you trying to equate human actions and the functions of the universe? NASA sets goals. The universe does not. Therefore, accuracy to a standard is something that NASA aims for, whereas the universe does what physical law demands without any regards for the subjective notions of "goals" and "missions."
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There nothing that man has ever engineered or accomplished requiring such exact tolerances, and whenever we need to engineer something to a high precision it is something done intentionally and not left to chance.
If the universe were working towards the formation of human beings as a "goal," then the Cosmological constant would be amazingly accurate towards that goal, but considering that the universe is *meaningless* then no, there's nothing amazing about a feature of the universe that we just happened to come to be in.
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Also Pi is an irrational number.
I was trying to make the point that long trails of decimals don't mean that something in nature is special.