QUOTE(Preterist @ Mar 22 2007, 12:27 AM) [snapback]106174[/snapback]
Excubitor: What is the abomination of desolation and when did it occur? Luke clearly describes it as the surrounding of Jerusalem by the Roman armies, does he not? And did not Jesus clearly say that His disciples standing there with Him would see it? Was it not the actual abomination of desolation spoken of by Daniel the prophet? All of this is fully supported by Josephus who states that when the Christians saw the Roman armies they fled to the mountains--just as Jesus had warned them to do in Matthew 24:15f.
There is no question that Jesus was being ambiguous when he answered the disciples twofold question "when will the destruction of the temple be" and "what will be the sign of thy coming and the end of the age".
It is clear that in his discourse Christ described Jerusalem being surrounded by armies AND the abomination of desolation being set up in the holy place where it should not be. Luke recorded one aspect of the discourse and Mark and Matthew recorded the other. Now Christ may have been explaining that these were the SAME thing or he may have been describing seperate events. We really have no way of knowing except by comparing it with other prophecies in the Bible which describe and actual erection of an abominable thing in the sanctuary. I'll get to that later. In fact we know what an abomination of desolation is because Antiochus Ephiphenes did it. Setting up a profane image and sacrificing pigs and "I think" Jews upon the altar of God and slaughtering the people of God including the priests and even the High Priest Onias.
Whereas armies have surrounded Jerusalem many times and it was never considered an abomination of desolation. For example when the Babylonians surrounded Jerusalem and destroyed the first temple and carried off the Jews into captivity, was it described in any place by any person as an "abomination of desolation?" No. So why therefore would the very same event repeated in 70 AD be considered the abomination of desolation?
So Christ was actually killing two birds with one stone here. By answering the question of the "signs of thy coming and the end of the age" he also provided an adequate answer to warn of the destruction of the temple. When the Christians saw the armies surrounding Jerusalem it was an adequate warning to get out of Jerusalem in a hurry and so many Christians were saved.
Now the peculiar thing of the yet future event which has never occurred at any time during history is that Jerusalem will be surrounded by armies AND the abomination of desolation will be set up in the holy place.
QUOTE(Preterist @ Mar 22 2007, 12:27 AM) [snapback]106174[/snapback]
Furthermore, where does it plainly say that "Antichrist" will set himself up in the physical temple in Jerusalem? 1 Thessalonians 2:4?
First of all, what is the context of 1 Thessalonians and who are the recipients of it and the participants in the things related there by Paul? The purpose for Paul writing to those first-century saints at Thessalonica is found in 1:4-7. He was encouraging THEM in THEIR very real "persecutions and tribulations" that THEY were at that time enduring. While Christians have suffered from time to time throughout history up to and including our present day, THEY are not the participants in the time of persecutions which Paul was addressing! Paul furthers encouraged those first-century, pre-AD 70 saints by pointing out to them that God would take care of those who horribly persecuted them--God would "repay with tribulation those who trouble YOU" (those first-century believers). God would also "give YOU (those first-century believers) rest with us (Paul, Silvanus, and Timothy) when the Lord is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ."
This coming with the angels is seen in Matthew 16:27, the timing of which is clarified by the fact stated in verse 28--some of those standing right there with Him would live to see it. It is also in view in Matthew 24:30, 31--the timing again clearly confined to the "this generation" of verse 34.
Again, looking closely at 2 Thessalonians 2 we see the expression "OUR gathering together to Him." Paul is speaking of himself and those Thessalonian believers to whom he is writing and by extension all believers of that time. Clearly, he is speaking directly to them and exhorting them not "to be shaken in mind or troubled, either by spirit or by word or by letter." It was they (those particular first-century Thessalonians) who were not to be deceived. Paul had told them these things before when he was still with them. THEY knew who was restraining--it was someone or something in their day! In spite of it all, they were to "stand fast."
I believe there is much confusion in the interpretation of verse 4 that has led to the wrong teaching that an "Antichrist" must sit in the temple and be worshipped. Because this has not yet happened, those of this persuasion contend that it must still be future. But is that what verse 4 is saying?
What do we know from these verses about this man? He is a man of sin. He would be revealed in his own time--a time in which he was then being restrained and the Thessalonians knew what restrained him. He opposed and exalted himself above all that is called God or that is worshipped. If we would look for a contemporary of that day, Nero clearly fits the bill! But here is the key question. What temple is being spoken of, keeping in mind that not every mention of a temple is the physical Jewish temple? Consider Psalm 11:4 and Habakkuk 2:20--
The Lord is in His holy temple, the Lord's throne is in heaven. (Psalm 11:4)
But the Lord is in His holy temple. Let all the earth keep silence before Him. (Hab. 2:20)
In light of this, how can 2 Thessalonians 2:4 be interpreted? Is it not possible that the verse is saying that this "son of perdition" who exalted himself above all that is called God (as Nero did by demanding worship) sat on his own earthly, kingly throne in the same manner AS God sits in HIS temple in heaven and thus made himself to be GOD? There is nothing in this verse that demands that this "temple of God" be a physical Jewish temple as many contend.
The context of 1 Thessalonians and 2 Thessalonians clearly relates to the perilous times in which Paul and those first-century saints lived. Paul gave those actual first-century Thessalonians this comfort: "WE who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus WE shall always be with the Lord." THEY were to be comforted by these words which Paul spoke to them.
Furthermore, Paul reminds them that THEY are "not in darkness" (1 Thes. 5:4) that the day of the Lord should overtake THEM. They were to watch for it. Why? Because it was to come many, many years in the future? No. Because it was an actual reality for them. Paul closes his first letter in a way that justifies this understanding--"Now may the God of peace Himself sanctify you completely; and may YOUR (the Thessalonians and by extension all those believers of that day) whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ."
Preterist
Well there is a lot of spiritualised fluff in all of this and a desperate squeezing of scripture into a preconceived belief system. First of all the pages of history are utterly bustling with demigods who set themselves up as God'. In fact a great many Roman emporers did so. Nero was in no way peculiar in that respect. Also it talks about the son of pedition being revealed. This insists that at one point the son of perdition was concealed. When was Nero ever concealed or hidden?
The passage indicates that the "son of perdition", "man of sin" operates behind the scenes building up his power and influence before revealing himself. This indicates that he is not born into his position but wiggles his way into it through intrigue, flattery and manipulation. Also the passage explains that there is a force preventing or hindering the rise of the antichrist. This means that he is from a society or order or ideology which has existed for some time and which has never been allowed to break out into absolute domination, the force or restrainer must be removed before the society/order/idealogy can reach domination. This does not fit Nero because he was born into a long dynasty of openly dominant caesers. Also most obviously the antichrist must be destroyed by Jesus Christ when he comes with a very bright coming. Can you please show me in history how a bright coming of Jesus came to destroy Nero? This is why preterists must claim that Jesus Christ has already returned in direct defiance of Matt 24 which alerts us that such teaching is a vile deception. "23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not." and "26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be."
So now we have two very dominant and wicked heresies in the world today. Full Preterism which claims that Jesus has already returned and PreTrib rapture which claims that Christ comes in secret to whisk away his people. The plain rendering of the scripture is that Jesus return will be very bright and seen by the entire world and by all the tribes. As we see here in 2 Thess, this bright event precedes the destruction of the "son of perdition". We also know that the bright return of Christ is immediately preceded by the dramatic signs and wonders in the sky of the sun and moon becoming blood and stars falling from heaven etc. Did this happen prior to the death of Nero? In fact no it did not. Did Jesus destroy Nero? No he did not. Nero committed suicide in 68AD.
So anyway you get the point Nero could not be the "man of sin" because he
1. WAS NOT destroyed by the second coming of Jesus but by his own suicide.
2. Christians WERE NOT gathered together after his death.
3. WAS NOT preceded by a massive falling away from the faith
4. WAS NOT concealed at any time
5. WAS NOT at any time revealed afterwards by removal of a hinderer.
6. NEVER exalted himself above all Gods even though he may have considered himself A god.
7. NEVER put himself in opposition to God or the gods.
8. NEVER sat in God's temple either Herod's temple or the Christian church
9. NEVER performed lying signs and wonders
10. NEVER spoke an incredible unprecedented lie that required a strong delusion to believe
Incidentally Paul deliberately states that the event of Jesus Coming and the gathers WAS NOT AT HAND verse 2. Nero clearly was at hand at the time of Paul. (This should be a lesson for imminency pretrib believers too)
Your manipulation of the scripture is appalling. When discussing this scripture
1 Thess 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [4] them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort [5] one another with these words.you implied that this event occurred in Paul's time. You also claimed that the passages in Matt 16 and 1 Thess 5 which refer to the same event happened in Paul's time.
You said the coming of the Lord Jesus was not a far off future event but that it occurred in actual reality in their day.
QUOTE
Furthermore, Paul reminds them that THEY are "not in darkness" (1 Thes. 5:4) that the day of the Lord should overtake THEM. They were to watch for it. Why? Because it was to come many, many years in the future? No. Because it was an actual reality for them. Paul closes his first letter in a way that justifies this understanding--"Now may the God of peace Himself sanctify you completely; and may YOUR (the Thessalonians and by extension all those believers of that day) whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ."
Let me alert the readers of the disgraceful thing which you have done here. You have denied that the coming of the Lord is a future event. You have claimed that Jesus returned in Pauls time. This is a denial of the Christian faith. It is a damnable heresy which was combatted from long ages to long ages by the saints who swore the creeds.
Nicene Creed "And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end." "And we look for the resurrection of the dead, and the life of the world to come"
Apostles Creed "He ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead". "I believe in the Holy Spirit, the holy *catholic church, the communion of saints, the forgiveness of sins,
the resurrection of the body, and life everlasting.
Athanasian Creed "From thence He shall come to judge the living and the dead. At whose coming all men shall rise again with their bodies;
Westminster Confession "II. At the last day, such as are found alive shall not die, but be changed: and all the dead shall be raised up with the self-same bodies, and none other, although with different qualities, which shall be united again to their souls forever. III. The bodies of the unjust shall, by the power of Christ, be raised to dishonor; the bodies of the just, by his Spirit, unto honor, and be made conformable to his own glorious body.
III. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity: so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour
the Lord will come; and may be ever prepared to say,
Come, Lord Jesus, come quickly. Amen.
By saying that the people in Pauls day were comforted by a return of Jesus in Pauls day leaves US WITH NO COMFORT AND NO HOPE in a future resurrection and return of Christ and presumably no fear of judgement which we know also occurs at the coming of our Lord. Such a notion is anathema and a great mischief upon the body of Christ in particular those new Christians who may be led astray by such notions.
So whilst I acknowledge that you have taught me some things, I cannot consider you a brother or sister in Christ because you do not share the fundamental beliefs of the Christian faith and instead proliferate false teachings. I therefore pronounce your teachings as heretical by the authority of the witness of all the Saints held in unity throughout all Christian ages.
I urge you with the utmost of urgency, to renounce your false teachings and in the presence of all these people in this forum to recant and return to the fundamental tenets of the faith as outlined in the creeds which are true and accurate representations of the Holy Scriptures.