http://www.bible-codes.org/acrostic_geneal...%20Bible%20Code
I love this part!!
QUOTE
Again in agreement with the code, Paul says in the book of Romans that Abraham is the father of two groups of people, believers who are circumcised and believers who are uncircumcised:
"...that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision." (Rom. 4:10-12).
Therefore, the "peoples" spoken of in the code refer to both Jews and Gentiles. This opening sentence is encoded within the ungodly line of descent ---those of Cain who were "driven out from the presence of the Lord", (Gen. 4:14, cf., Job 18:19 in Hebrew). The fact that this first sentence is encoded within the ungodly line of descent (who perished in the flood) rather than in the godly line implies something important. It implies hope to lost men. It seems to indicate that the ungodly line of Cain is symbolic of the gentile seed in general (i.e., non-Jews) who were cut off from God and separate from the chosen seed (of Abraham) until the time of Christ. Thus, whereas the godly line represents the elect seed unto Abraham, to David, and then on to Christ; conversely, the ungodly line of Cain apparently represents the alienated seed.
"Wherefore remember, that once ye, the Gentiles in the flesh, ... that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world." (Eph. 2:11-12)
"... and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, even us, whom he also called, not from the Jews only, but also from the Gentiles? As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved." (Roman 9:23-25)
"I will forgive them that rose up against me,"
Ironically, what one would expect to be encoded within the line of Cain is instead encoded within the godly line of Seth and what is encoded within the godly line of Seth is instead encoded within the ungodly line of Cain! For the bible records that it was Cain that "rose up against his brother and slew him", (same Hebrew word as in code, Gen. 4:8). This implies that the godly line ultimately are no better off than Cain and that both people groups are in desperate need of forgiveness --- both Jew and Gentile!
"What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; as it is written, There is none righteous, no, not one; There is none that understandeth, There is none that seeketh after God; They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one: Their feet are swift to shed blood;" (Rom. 3:9-12, 15).
The statement that "I will forgive them that rose up against me" also implies that Jesus is like righteous Abel. Abel was slain by His brother Cain in the same way Jesus was slain by His brethren, the Jews.
"Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" (Acts 2:36-37)
"...having compassion, forgiving (or "lifting up") those of dust a second time!"
"...that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision." (Rom. 4:10-12).
Therefore, the "peoples" spoken of in the code refer to both Jews and Gentiles. This opening sentence is encoded within the ungodly line of descent ---those of Cain who were "driven out from the presence of the Lord", (Gen. 4:14, cf., Job 18:19 in Hebrew). The fact that this first sentence is encoded within the ungodly line of descent (who perished in the flood) rather than in the godly line implies something important. It implies hope to lost men. It seems to indicate that the ungodly line of Cain is symbolic of the gentile seed in general (i.e., non-Jews) who were cut off from God and separate from the chosen seed (of Abraham) until the time of Christ. Thus, whereas the godly line represents the elect seed unto Abraham, to David, and then on to Christ; conversely, the ungodly line of Cain apparently represents the alienated seed.
"Wherefore remember, that once ye, the Gentiles in the flesh, ... that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world." (Eph. 2:11-12)
"... and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, even us, whom he also called, not from the Jews only, but also from the Gentiles? As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved." (Roman 9:23-25)
"I will forgive them that rose up against me,"
Ironically, what one would expect to be encoded within the line of Cain is instead encoded within the godly line of Seth and what is encoded within the godly line of Seth is instead encoded within the ungodly line of Cain! For the bible records that it was Cain that "rose up against his brother and slew him", (same Hebrew word as in code, Gen. 4:8). This implies that the godly line ultimately are no better off than Cain and that both people groups are in desperate need of forgiveness --- both Jew and Gentile!
"What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; as it is written, There is none righteous, no, not one; There is none that understandeth, There is none that seeketh after God; They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one: Their feet are swift to shed blood;" (Rom. 3:9-12, 15).
The statement that "I will forgive them that rose up against me" also implies that Jesus is like righteous Abel. Abel was slain by His brother Cain in the same way Jesus was slain by His brethren, the Jews.
"Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" (Acts 2:36-37)
"...having compassion, forgiving (or "lifting up") those of dust a second time!"
And then there's this part...Does anybody care to take it on?
QUOTE
This code was written about two thousand years before Christ, and to my knowledge only now discovered in our day 4000 years later! This in itself, I believe, is a sign that God will soon reclaim His people Israel to Himself by turning them from their sins by their acceptance of Jesus (Yeshua) as Messiah. Moreover, the 70th jubilee (i.e., 70 x 7 x 7 years) from when Israel entered the Promised Land occurs within a couple of decades from now.
http://www.bible-codes.org/acrostic_geneal...%20Bible%20Code
