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August 24:

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Posted 23 August 2013 - 07:58 PM

Old Testament: Job 15-16 Job 15-16

Job 15-16

Eliphaz Accuses: Job Does Not Fear God

15 Then Eliphaz the Temanite answered and said:

  “Should a wise man answer with windy knowledge,
    and fill his belly with the east wind?
  Should he argue in unprofitable talk,
    or in words with which he can do no good?
  But you are doing away with the fear of God1
    and hindering meditation before God.
  For your iniquity teaches your mouth,
    and you choose the tongue of the crafty.
  Your own mouth condemns you, and not I;
    your own lips testify against you.
  “Are you the first man who was born?
    Or were you brought forth before the hills?
  Have you listened in the council of God?
    And do you limit wisdom to yourself?
  What do you know that we do not know?
    What do you understand that is not clear to us?
  Both the gray-haired and the aged are among us,
    older than your father.
  Are the comforts of God too small for you,
    or the word that deals gently with you?
  Why does your heart carry you away,
    and why do your eyes flash,
  that you turn your spirit against God
    and bring such words out of your mouth?
  What is man, that he can be pure?
    Or he who is born of a woman, that he can be righteous?
  Behold, God2 puts no trust in his holy ones,
    and the heavens are not pure in his sight;
  how much less one who is abominable and corrupt,
    a man who drinks injustice like water!
  “I will show you; hear me,
    and what I have seen I will declare
  (what wise men have told,
    without hiding it from their fathers,
  to whom alone the land was given,
    and no stranger passed among them).
  The wicked man writhes in pain all his days,
    through all the years that are laid up for the ruthless.
  Dreadful sounds are in his ears;
    in prosperity the destroyer will come upon him.
  He does not believe that he will return out of darkness,
    and he is marked for the sword.
  He wanders abroad for bread, saying, ‘Where is it?’
    He knows that a day of darkness is ready at his hand;
  distress and anguish terrify him;
    they prevail against him, like a king ready for battle.
  Because he has stretched out his hand against God
    and defies the Almighty,
  running stubbornly against him
    with a thickly bossed shield;
  because he has covered his face with his fat
    and gathered fat upon his waist
  and has lived in desolate cities,
    in houses that none should inhabit,
    which were ready to become heaps of ruins;
  he will not be rich, and his wealth will not endure,
    nor will his possessions spread over the earth;3
  he will not depart from darkness;
    the flame will dry up his shoots,
    and by the breath of his mouth he will depart.
  Let him not trust in emptiness, deceiving himself,
    for emptiness will be his payment.
  It will be paid in full before his time,
    and his branch will not be green.
  He will shake off his unripe grape like the vine,
    and cast off his blossom like the olive tree.
  For the company of the godless is barren,
    and fire consumes the tents of bribery.
  They conceive trouble and give birth to evil,
    and their womb prepares deceit.”

Job Replies: Miserable Comforters Are You

16 Then Job answered and said:

  “I have heard many such things;
    miserable comforters are you all.
  Shall windy words have an end?
    Or what provokes you that you answer?
  I also could speak as you do,
    if you were in my place;
  I could join words together against you
    and shake my head at you.
  I could strengthen you with my mouth,
    and the solace of my lips would assuage your pain.
  “If I speak, my pain is not assuaged,
    and if I forbear, how much of it leaves me?
  Surely now God has worn me out;
    he has4 made desolate all my company.
  And he has shriveled me up,
    which is a witness against me,
  and my leanness has risen up against me;
    it testifies to my face.
  He has torn me in his wrath and hated me;
    he has gnashed his teeth at me;
    my adversary sharpens his eyes against me.
  Men have gaped at me with their mouth;
    they have struck me insolently on the cheek;
    they mass themselves together against me.
  God gives me up to the ungodly
    and casts me into the hands of the wicked.
  I was at ease, and he broke me apart;
    he seized me by the neck and dashed me to pieces;
  he set me up as his target;
    his archers surround me.
  He slashes open my kidneys and does not spare;
    he pours out my gall on the ground.
  He breaks me with breach upon breach;
    he runs upon me like a warrior.
  I have sewed sackcloth upon my skin
    and have laid my strength in the dust.
  My face is red with weeping,
    and on my eyelids is deep darkness,
  although there is no violence in my hands,
    and my prayer is pure.
  “O earth, cover not my blood,
    and let my cry find no resting place.
  Even now, behold, my witness is in heaven,
    and he who testifies for me is on high.
  My friends scorn me;
    my eye pours out tears to God,
  that he would argue the case of a man with God,
    as5 a son of man does with his neighbor.
  For when a few years have come
    I shall go the way from which I shall not return.

Footnotes

[1] 15:4 Hebrew lacks of God
[2] 15:15 Hebrew he
[3] 15:29 Or nor will his produce bend down to the earth
[4] 16:7 Hebrew you have; also verse 8
[5] 16:21 Hebrew and

(ESV)

Psalm: Ps 50 Ps 50

Psalm 50

God Himself Is Judge

A Psalm of Asaph.

50   The Mighty One, God the LORD,
    speaks and summons the earth
    from the rising of the sun to its setting.
  Out of Zion, the perfection of beauty,
    God shines forth.
  Our God comes; he does not keep silence;1
    before him is a devouring fire,
    around him a mighty tempest.
  He calls to the heavens above
    and to the earth, that he may judge his people:
  “Gather to me my faithful ones,
    who made a covenant with me by sacrifice!”
  The heavens declare his righteousness,
    for God himself is judge! Selah
  “Hear, O my people, and I will speak;
    O Israel, I will testify against you.
    I am God, your God.
  Not for your sacrifices do I rebuke you;
    your burnt offerings are continually before me.
  I will not accept a bull from your house
    or goats from your folds.
  For every beast of the forest is mine,
    the cattle on a thousand hills.
  I know all the birds of the hills,
    and all that moves in the field is mine.
  “If I were hungry, I would not tell you,
    for the world and its fullness are mine.
  Do I eat the flesh of bulls
    or drink the blood of goats?
  Offer to God a sacrifice of thanksgiving,2
    and perform your vows to the Most High,
  and call upon me in the day of trouble;
    I will deliver you, and you shall glorify me.”
  But to the wicked God says:
    “What right have you to recite my statutes
    or take my covenant on your lips?
  For you hate discipline,
    and you cast my words behind you.
  If you see a thief, you are pleased with him,
    and you keep company with adulterers.
  “You give your mouth free rein for evil,
    and your tongue frames deceit.
  You sit and speak against your brother;
    you slander your own mother's son.
  These things you have done, and I have been silent;
    you thought that I3 was one like yourself.
  But now I rebuke you and lay the charge before you.
  “Mark this, then, you who forget God,
    lest I tear you apart, and there be none to deliver!
  The one who offers thanksgiving as his sacrifice glorifies me;
    to one who orders his way rightly
    I will show the salvation of God!”

Footnotes

[1] 50:3 Or May our God come, and not keep silence
[2] 50:14 Or Make thanksgiving your sacrifice to God
[3] 50:21 Or that the I am

(ESV)

New Testament: Luke 14 Luke 14

Luke 14

Healing of a Man on the Sabbath

14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, “Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” And they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” But he said to him, “A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’ So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. For I tell you,4 none of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

“Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”

Footnotes

[1] 14:5 Some manuscripts a donkey
[2] 14:12 Or your brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters
[3] 14:17 Greek bondservant; also verses 21, 22, 23
[4] 14:24 The Greek word for you here is plural

(ESV)



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JESUS CHRIST is the LORD, my SAVIOR, and my FRIEND.

Blessings in the NAME ABOVE ALL NAMES, JESUS CHRIST
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