[Word of God]

The Silver Scrolls

Courtesy of the
Israel Museum, Jerusalem.

The Oldest-Known Fragments of the Bible

A Silver "Amulet"

In 1979 two small rolled pieces of silver were discovered in a burial cave in Jerusalem, Israel. When the little scrolls were carefully unrolled, researchers found words from the Book of Numbers inscribed into the silver, written in characters from an ancient Hebrew script.

The scrolls contain the text of the Priestly Benediction, which appears in Chapter 6 of Numbers, and which is still recited today by Jews in synagogue prayer throughout the world.

When the Beit HaMikdash, the Holy Temple, stood in Jerusalem, the priests - kohanim would ascend a platform (the "duchan") and recite the "Priestly Benediction" each day, delivering the threefold biblical blessings of G-d to the Jewish People. On these occasions, traditiion has it that the Divine Presence of G-d would rest on the hands of the kohanim, spread out in the prescribed method.






22 Then the LORD spoke to Moses, saying, 23 "Speak to Aaron and to his sons, saying, 'Thus you shall bless the sons of Israel. You shall say to them:
24 The LORD bless you, and keep you;
25 The LORD make His face shine on you, And be gracious to you;
26 The LORD lift up His countenance on you, And give you peace.'
27 "So they shall invoke My name on the sons of Israel, and I then will bless them."

Numbers 6:22-27





Yevarech'cha Y-H-V-H veyishmerecha
Ya'er Y-H-V-H panav eleicha vichunecha
Yissa Y-H-V-H panav eleicha veyasem lecha shalom
Numbers. 6:24-26 (BaMidbar 6:24-26)










The dating of the silver scrolls is based on new laboratory techniques. The results were very recently published in a scientific journal in the United States. Tests carried out in NASA laboratories confirm that these words were written around 600 B.C.E., in the days when Solomon's Temple still stood on the Jerusalem mountain.

"Archaeologist Gabi Barkai of Bar Ilan University, who discovered the amulets during a salvage excavation on the slopes overlooking the Hinnom Valley in Jerusalem, said that additional fragments of texts on the amulets have been deciphered and one identified as a verse from the book of Deuteronomy."


Jewish tradition tells us that the Torah (Genesis through Deuteronomony) was given to Moses on Mt. Sinai. But, scholars have debated the origins of these writings, proposing that it is instead made up of separate strands of religious writings woven together sometime after the Second Temple was destroyed in 587 B.C.E. One of these sources, they hypothesize, was written by Priests long after the Jews returned from Babylon - in the time of the Second Temple.

The silver scrolls contain words from the Book of Numbers and possibly from the Book of Deuteronomy - all on material that is older than the destruction of the First Temple!!

The dating of these tiny silver scrolls may send scholars and skeptics 'back to the Bible'. It may also help silence those who have tried to revise history, and who would like to be able to say Israel had no First Temple in Jerusalem.

References: Ha'aretz September 29, 2004


http://www.c-bh.com/pages/amulet.html

This post has been edited by vacant: 24 July 2008 - 06:34 PM

[Word of God]

The Reliability of the Hebrew Bible

The earliest surviving copies of the Hebrew Bible were originally copied from the so-called "Masoretic text." Up until 1947, the earliest Hebrew manuscript of the Hebrew text was from about 900 A.D. Since the text was 1copied 200 to 2000 years after than the original autographs, modern critics had legitimate questions as to how many mistakes had entered into the received text. Much of this concern over textual reliability was laid to rest after the discovery of the Dead Sea scrolls, which were at least 1000 years older than the oldest surviving copies of the Masoretic text. In the Dead Sea Scrolls, not only do we have portions of all the books of the Old Testament (except Esther) from deep antiquity, but we can compare long portions of these biblical manuscripts to the Masoretic text. To put it simply, the Dead Sea Scrolls confirmed the reliability of the received text of the Hebrew scriptures to a surprising degree.

Unfortunately, even the most durable scrolls and parchments don't last thousands of years.

So if we want to see what the Bible looked like at the time of King David for instance, we have to rely on artifacts other than paper, which are few and far between.

The oldest biblical scroll yet discovered are the two silver scrolls uncovered at Ketef Hinnom near Jerusalem in 1979. This artifact is 400 years older than the Dead Sea Scroll manuscripts, and perhaps older. One is inscribed with portions of the Priestly Blessing from the Book of Numbers.

Numbers 6:25--Yahweh bless you and keep you;
Numbers 6:25--Yahweh make his face shine upon you, and be gracious to you;
Numbers 6:26--Yahweh lift up his countenance upon you, and give you peace.





One of the silver scrolls of Ketef Hinnom

The bold words are missing from the inscription (probably to save space on a small amulet) but this is undoubtedly a quotation from the Pentateuch. The amulet is thought to be from about 725 to 650 B.C. Another silver scroll from the same time period contains allusions to the book of Deuteronomy. At this early date, the combination of two different passages from the Pentateuch proves that a larger document containing these texts was composed prior Josiah's reform and not after the return from Babylon under Ezra as the Higher Critics maintained.

The existence of this text lays waste to the Higher Critical "Documentary Hypothesis," the theory that the Pentateuch was not written by Moses, but that large segments of the first five books of the Bible were written in the period of Ezra, 400 to 500 B.C. The documentary hypothesis arguments revolve around the use of YHWH, the divine name of God, which the Higher Critics claimed was a later innovation after the more primitive names of ELOHIM and ADONAI.

The fact that the silver scrolls contain the name YHWH refutes the entire basis for the theory. Since the skeptical speculations of the Higher Critics have so often been wrong, the burden of proof ought to shift toward the liberal theologians. The hard evidence is in favor of the Bible's authenticity. Notions of a "Documentary Hypothesis" have been weighed in the balance and found bankrupt. This hasn't stopped the liberal critics of course. The documentary hypothesis has been simply adjusted to fit the new evidence and is still accepted in many academic circles.

What does the evidence really tell us? When we compare the textual integrity of the Old Testament against comparisons of the manuscripts of the Dead Sea Scrolls, a few tablets describing the kings of Israel and the two silver scrolls, we can be confident that the text of the Old Testament has remained consistent and reliable for thousands of years.

http://forerunner.co...s/Theology.html

This post has been edited by vacant: 24 July 2008 - 06:32 PM

[Miki]

Pretty cool!

I just saw a show on the dead sea scrolls found in 48 and also the copper scrolls...supposedly desribing where to find treasures..

I hadn't heard about the silver ones.

[Word of God]

Miki, on Jul 25 2008, 08:23 AM, said:

Pretty cool!

I just saw a show on the dead sea scrolls found in 48 and also the copper scrolls...supposedly desribing where to find treasures..

I hadn't heard about the silver ones.

Thanks Miki for the important contribution to this thread. That etymology of the letters is fascinating.
Maranatha
v

[Adullam]

This is a fascinating study!

<><

John

[Word of God]

Adullam, on Jul 28 2008, 04:04 AM, said:

This is a fascinating study! <><
John

We can thank Zeetz for all this silver which makes our forum 'shine' !


YAHWEH'S NAME FOUND ON ARTIFACT DATED 600 BCE!

Dr. Gabriel Barkay points to the tomb where he discovered the tiny biblical artifacts that date from well before the Dead Sea Scrolls.

The Silver Scrolls

SOLVING A RIDDLE WRITTEN IN SILVER

By JOHN NOBLE WILFORD

New York Times Published: September 28, 2004

....An archaeological discovery in 1979 revealed that the Priestly Benediction, as the verse from Numbers 6:24-26 is called, appeared to be the earliest biblical passage ever found in ancient artifacts. ["May Yahweh bless you and keep you; may Yahweh cause his face to shine upon you and be gracious to you; may Yahweh lift up his countenance upon you and grant you peace."]

Two tiny strips of silver, each wound tightly like a miniature scroll and bearing the inscribed words, were uncovered in a tomb outside Jerusalem and initially dated from the late seventh or early sixth century B.C. - some 400 years before the famous Dead Sea Scrolls.

But doubts persisted. The silver was cracked and corroded, and many words and not a few whole lines in the faintly scratched inscriptions were unreadable. Some critics contended that the artifacts were from the third or second century B.C., and thus of less importance in establishing the antiquity of religious concepts and language that became part of the Hebrew Bible.

So researchers at the University of Southern California have now re-examined the inscriptions using new photographic and computer imaging techniques. The words still do not exactly leap off the silver. But the researchers said they could finally be "read fully and analyzed with far greater precision," and that they were indeed the earliest.

In a scholarly report published this month, the research team concluded that the improved reading of the inscriptions confirmed their greater antiquity. The script, the team wrote, is indeed from the period just before the destruction of Jerusalem in 586 B.C. by Nebuchadnezzar and the subsequent exile of Israelites in Babylonia.

The researchers further reaffirmed that the scrolls "preserve the earliest known citations of texts also found in the Hebrew Bible and that they provide us with the earliest examples of confessional statements concerning Yahweh."

Some of the previously unreadable lines seemed to remove any doubt about the purpose of the silver scrolls: they were amulets. Unrolled, one amulet is nearly four inches long and an inch wide and the other an inch and a half long and about half an inch wide. The inscribed words, the researchers said, were "intended to provide a blessing that will be used to protect the wearer from some manner of evil forces."

The report in The Bulletin of the American Schools of Oriental Research was written by Dr. Gabriel Barkay, the archaeologist at Bar-Ilan University in Israel who discovered the artifacts, and collaborators associated with Southern California's West Semitic Research Project. The project leader is Dr. Bruce Zuckerman, a professor of Semitic languages at U.S.C., who worked with Dr. Marilyn J. Lundberg, a Hebrew Bible specialist with the project, and Dr. Andrew G. Vaughn, a biblical historian at Gustavus Adolphus College in St. Peter, Minn.

A companion article for next month's issue of the magazine Near Eastern Archaeology describes the new technology used in the research. The article is by the same authors, as well as Kenneth Zuckerman, Dr. Zuckerman's brother and a specialist in photographing ancient documents.

Other scholars not affiliated with the research but familiar with it agreed with the group's conclusions.

They said it was a relief to have the antiquity and authenticity of the artifacts confirmed, considering that other inscriptions from biblical times have suffered from their uncertain provenance.

Scholars also noted that early Hebrew inscriptions were a rarity, and called the work on the amulets a significant contribution to an understanding of the history of religion in ancient Israel, particularly the time of the Judean Monarchy 2,600 years ago.

"These photographs are far superior to what you can see looking at the inscriptions with the naked eye," said Dr. Wayne Pitard, professor of the Hebrew Bible and ancient Near Eastern religions at the University of Illinois.

Dr. Pitard said the evidence for the antiquity of the benediction was now compelling, although this did not necessarily mean that the Book of Numbers already existed at that time. Possibly it did, he added, but if not, at least some elements of the book were current before the Babylonian exile.

A part of the sacred Torah of Judaism (the first five books of the Bible), Numbers includes a narrative of the Israelite wanderings from Mount Sinai to the east side of the Jordan River. Some scholars think the Torah was compiled in the time of the exile. A number of other scholars, the so-called minimalists, who are influential mainly in Europe, argue that the Bible was a relatively recent invention by those who took control of Judea in the late fourth century B.C. In this view, the early books of the Bible were largely fictional to give the new rulers a place in the country's history and thus a claim to the land.

"The new research on the inscriptions suggests that that's not true," Dr. Pitard said. In fact, the research team noted in its journal report that the improved images showed the seventh-century lines of the benediction to be "actually closer to the biblical parallels than previously recognized."

Dr. P. Kyle McCarter of Johns Hopkins University, a specialist in ancient Semitic scrip ts, said the research should "settle any controversy over these inscriptions."

A close study, Dr. McCarter said, showed that the handwriting is an early style of Hebrew script and the letters are from an old Hebrew alphabet, which had all but ceased to be used after the destruction of Jerusalem. Later Hebrew writing usually adopted the Aramaic alphabet.

There was an exception in the time of Roman rule, around the first centuries B.C. and A.D. The archaic Hebrew script and letters were revived and used widely in documents. But Dr. McCarter noted telling attributes of the strokes of the letters and the spelling on the amulets that, he said, ruled out the more recent date for the inscriptions. Words in the revived Hebrew writing would have included letters indicating vowel sounds. The benediction, the scholar said, was written in words spelled entirely with consonants, the authentic archaic way.

The two silver scrolls were found in 1979 deep inside a burial cave in a hillside known as Ketef Hinnom, west of the Old City of Jerusalem. Dr. Barkay, documenting the context of the discovery, noted that the artifacts were at the back of the tomb embedded in pottery and other material from the seventh or sixth centuries B.C. Such caves were reused for burials over many centuries. Near this tomb's entrance were artifacts from the fourth century, but nothing so recent remains in the undisturbed recesses.

It took Dr. Barkay another seven years before he felt sure enough of what he had to announce details of the discovery. Even then, for all their microscopic examination of the inscriptions at the Israel Museum in Jerusalem, scholars remained frustrated by the many unreadable words and lines.

About a decade ago, Dr. Barkay enlisted the help of Dr. Zuckerman, whose team had earned a reputation for achieving the near-impossible in photographing illegible ancient documents.

Working with scientists at NASA's Jet Propulsion Laboratory, Dr. Zuckerman's group used advanced infrared imagining systems enhanced by electronic cameras and computer image-processing technology to draw out previously invisible writing on a fragment of the Dead Sea Scrolls. The researchers also pioneered electronic techniques for reproducing missing pieces of letters on documents. By examining similar letters elsewhere in the text, they were able to recognize half of a letter and reconstruct the rest of it in a scribe's own peculiar style.

"We learned a lot from work on the Dead Sea Scrolls," Dr. Zuckerman said. "But at first a processing job like this would send your computers into cardiac arrest. We had to wait for computer technology to catch up with our needs."

As the researchers said in their magazine article, the only reasonably clear aspect of the inscriptions was the Priestly Benediction. Other lines preceding or following the prayer "could barely be seen."

To get higher-definition photographs of the inscriptions, Ken Zuckerman applied an old photographer's technique called "light painting," brought up to date by the use of fiber-optic technology. He used a hand-held light in an otherwise dark room to illuminate a spot on the artifact during a time exposure. In addition, he photographed the artifact at different angles, which made the scratched letters shine in stark relief.

The next step was to convert the pictures to digital form, making possible computer processing that brought out "the subtleties of the surface almost at the micron level." This analysis was particularly successful in joining a partial letter stroke on one side of a crack with the rest of the stroke on the other side. It also enabled the researchers to restore fragments of letters to full legibility by matching them with clear letters from elsewhere in the text.

In this way, the researchers filled in more of the letters and words of the benediction itself and for the first time deciphered meaningful words and phrases in the lines preceding the benediction.

Scholars were particularly intrigued by a statement on the smaller artifact. It reads: "May h[e]/sh[e] be blessed by YHWH, the warrior/helper, and the rebuker of Evil."

Referring to God, Yahweh, as the "rebuker of Evil" is similar to language used in the Bible and in various Dead Sea Scrolls, scholars said. The phraseology is also found in later incantations and amulets associated with Israel, evidence that these artifacts were also amulets, researchers concluded.

"In the ancient world, amulets were taken quite seriously," Dr. Zuckerman said. "There's evil out there, demons, and you need protection. Having this around your neck, you are involving God's presence and protection against harm."

Dr. Esther Eshel, a professor of the Bible at Bar-Ilan and an authority on Hebrew inscriptions, said this was the earliest example of amulets from Israel. But she noted that the language of the benediction was similar to a blessing ("May he bless you and keep you") found on a jar from the eighth century B.C.

If the new findings are correct, the people who wore these amulets may have died before they had to face the limitations of their efficacy. They might then have asked in uncomprehending despair, "Where was Yahweh when the Babylonians swooped down on Jerusalem?"

Other scholars, including those previously skeptical, will soon be analyzing the improved images. In a departure from usual practices, the researchers not only published their findings in a standard print version in a journal but also as an accompanying "digital article," a CD version of the article and the images to allow scholars to examine and manipulate the data themselves.

The research group said, "As far as we are aware, this is the first article to be done in this fashion, but it certainly will not be the last."

http://www.yahwehsne...ahweh-600BC.htm

This post has been edited by vacant: 27 July 2008 - 06:43 PM